That girls should not marry for money we are all agreed. A lady who can sell herself for a title or an estate, for an income or a set of family diamonds, treats herself as a farmer teats his sheep and oxen — makes hardly more of herself, of her own inner self, in which are comprised a mind and a soul, than the poor wretch of her own sex who earns her bread in the lowest state of degradation.
English novelist of the Victorian period (1815-1882)
Anthony Trollope (24 April 1815 – 6 December 1882) was one of the most successful, prolific and respected English novelists of the Victorian era.
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She had no startling brilliancy of beauty, no pearly whiteness, no radiant carnation. She had not the majestic contour that rivets attention, demands instant wonder, and then disappoints by the coldness of its charms. You might pass Eleanor Harding in the street without notice, but you could hardly pass an evening with her and not lose your heart.
That girls should not marry for money we are all agreed. A lady who can sell herself for a title or an estate, for an income or a set of family diamonds, treats herself as a farmer treats his sheep and oxen — makes hardly more of herself, of her own inner self, in which are comprised a mind and soul, than the poor wretch of her own sex who earns her bread in the lowest stage of degradation. But a title, and an estate, and an income, are matters which will weigh in the balance with all Eve’s daughters — as they do with all Adam’s sons. Pride of place, and the power of living well in front of the world’s eye, are dear to us all; — are, doubtless, intended to be dear. Only in acknowledging so much, let us remember that there are prices at which these good things may be too costly.
She became aware that she had thought the less of him because he had thought the more of her. She had worshipped this other man because he had assumed superiority and had told her that he was big enough to be her master. But now, — now that it was all too late, — the veil had fallen from her eyes. She could now see the difference between manliness and 'deportment.
There is nothing in the world so difficult as that task of making up one's mind. Who is there that has not longed that the power and privilege of selection among alternatives should be taken away from him in some important crisis of his life, and that his conduct should be arranged for him, either this way or that, by some divine power if it were possible, - by some patriarchal power in the absence of divinity, - or by chance, even, if nothing better than chance could be found to do it? But no one dares to cast the die, and to go honestly by the hazard. There must be the actual necessity of obeying the die, before even the die can be of any use.