Needless to deny that the normal London plumber is a dishonest man. We do not even allow ourselves to think so. That question, as to the dishonesty of mankind generally, is one that disturbs us greatly; — whether a man in all grades of life will by degrees train his honesty to suit his own book, so that the course of life which he shall bring himself to regard as soundly honest shall, if known to his neighbours, subject him to their reproof. We own to a doubt whether the honesty of a bishop would shine bright as the morning star to the submissive ladies who now worship him, if the theory of life upon which he lives were understood by them in all its bearings.

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It was one of the tenets of her life — the strongest, perhaps, of all those doctrines on which she built her faith — that this world is a world of woe; that wailing and suffering, if not gnashing of teeth, is and should be the condition of mankind preparatory to eternal bliss.

I judge a man by his actions with men, much more than by his declarations Godwards — When I find him to be envious, carping, spiteful, hating the successes of others, and complaining that the world has never done enough for him, I am apt to doubt whether his humility before God will atone for his want of manliness.

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Is it not remarkable that the common repute which we all give to attorneys in the general is exactly opposite to that which every man gives to his own attorney in particular? Whom does anybody trust so implicitly as he trusts his own attorney? And yet is it not the case that the body of attorneys is supposed to be the most roguish body in existence?