Arthur Herman Quotes

It became a commonplace to say, as we do today, that a market economy depends on people pursuing their own self-interest. But self-interest to a student of civil society such as Adam Smith did not mean avarice or greed. Those were the typical antisocial attitudes of a more primitive state of economy and society, in which the fear of material scarcity is genuine and real. Instead, self-interest in a civilized or “polite” society involves the rational desire to provide goods and services at a profit to an equally self-interested consumer

The two came to differ on many, if not most, issues. But the man who would single-handedly defy Hitler in 1940 against all odds bears a striking resemblance to the man who organized the first satyagraha campaign in South Africa.

Joffre himself had done nothing to change his strategy, which was attack, attack, attack, regardless of the losses or, incredibly, without any substantive sign of success. Instead, Joffre had watched impassively as the French casualties mounted.

Mussolini would be a powerful example of how the events of 1917 shaped the future — and of the unexpected product of a failed and increasingly bankrupt Wilsonism.

The archetypal dwelling of the American frontier, the log cabin, was in fact a Scots development, if not invention. The word itself, cabine, meant any sort of rude enclosure or hut, made of stone and dirt in Scotland, or sod and mud in Ireland.

Did Wilson suffer a stroke on that day in late April? The evidence strongly suggests he did. It may not have been severe enough to render him unable to attend meetings or to cause him to withdraw from public settings, but that he was physically and mentally a different man after the date seems indisputable. If it was a stroke, it would leave him impaired just when he most needed his strength.

One could say that Aristotle had turned Plato on his head. Instead of the individual being a pale copy of a more real abstract form, the universal is less real (indeed only a copy) of the individual.15 This reversal left Aristotle's philosophy with a built-in bias in favor of the individual: in science, in metaphysics, in ethics, and later in politics.

peace without victory for the right; a peace designed to let wrong triumph; a peace championed in neutral countries by the apostles of timidity and greed.

To be a human is to have a soul, Socrates and Plato tell us. Our soul is our true essence, our true identity. It is the soul that actively seeks to unlock the mysteries of the world, including the truth about reality. Reality turns out to have a dual nature. Yes, Socrates said, the world is one of constant change and flux: as Heraclitus said, that's the visible world around us. In Socrates's and Plato's terms, it's the world of Becoming. But there is also a realm of Permanence that Parmenides described, a higher reality that we grasp not through our senses, but through our reason alone. This is the world of Being, which is divine, "the realm of the pure and everlasting and immortal and changeless," just as Socrates told visitors in his prison cell.10 Our soul serves as the essential bridge between these two worlds. Like Being, it is (Socrates says) immortal and rational. But it also dwells in the world of Becoming, because of its adherence to the body. On one side of the bridge lies a world of error and illusion; on the other, of wisdom and truth. Yet for most people — indeed, for all but a very few people — that bridge has been washed out.

First, those who seemed to be trying to stop further revolution might actually be allies in preserving it. Second, the real threat would come from someone who until now had been entirely removed from events, and who had the smallest political following of anyone in Russia, namely Lenin.

In 1803, the liberal political economist Francis Jeffrey identified the middle class or "middling ranks" as the social stratum in which this progress took place. The reasonable, sober, polite, and industrious manners of the middle classes (in French, la bourgeoisie ), Jeffrey argued, form the cutting edge of civilization's moral, economic, and social improvement, which trickles down to the other ranks of society.

Acceding to Roosevelt's request would have cemented Wilson's standing with pro-war Republicans; turning him down alienated them permanently.

William Jennings Bryan, told the president that "the basis of peace you propose is a new philosophy . . . that is, new to governments but as old as the Christian religion." It would put Wilson, Bryan averred, "among the Immortals."

his version of American exceptionalism was one that put other nations at a severe disadvantage, as benighted and ignorant of the true course of history, which Wilson (and Wilson alone of world leaders) understood.

Democracy makes a stable civic life impossible. As Nietzsche's Zarathustra says, "I turned my back on those who rule when I saw what they call ruling: higgling and haggling for power with the rabble."