Please do not misunderstand me," he once told Wilson. "We too came into the world with the noble instincts and the lofty aspirations which you express so often and so eloquently. We have become what we are because we have been shaped by the rough hand of the world in which we have to live and we have survived only because we are a tough bunch.
The term used to describe them was rednecks, a Scots border term meaning Presbyterians. Another was cracker, from the Scots word craik for "talk," meaning a loud talker or braggart. Both words became permanent parts of the American language, and a permanent part of the identity of the Deep South the Ulster Scots created.
But for those at the top of Indian society, British rule brought an administration that was fair, uncorrupt, and comfortably distant. Indian elites in the three presidencies of Bengal, Madras, and Bombay were content to submit to the East India Company's rules, serve in its armies, and help it collect money to pay for them as long as they were left alone to get on with their normal affairs. It was for those at the bottom, especially in eastern India, that the British brought disaster. This
In a single day, the Allies' entire financial support network hovered on the brink of collapse. It had all been Wilson's doing, the response to a note he had sent to the Federal Reserve shortly before the election. The president was determined not to let America's financial entanglement with the Allies' cause draw it further into support of their war effort.
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To be a human is to have a soul, Socrates and Plato tell us. Our soul is our true essence, our true identity. It is the soul that actively seeks to unlock the mysteries of the world, including the truth about reality. Reality turns out to have a dual nature. Yes, Socrates said, the world is one of constant change and flux: as Heraclitus said, that's the visible world around us. In Socrates's and Plato's terms, it's the world of Becoming. But there is also a realm of Permanence that Parmenides described, a higher reality that we grasp not through our senses, but through our reason alone. This is the world of Being, which is divine, "the realm of the pure and everlasting and immortal and changeless," just as Socrates told visitors in his prison cell.10 Our soul serves as the essential bridge between these two worlds. Like Being, it is (Socrates says) immortal and rational. But it also dwells in the world of Becoming, because of its adherence to the body. On one side of the bridge lies a world of error and illusion; on the other, of wisdom and truth. Yet for most people — indeed, for all but a very few people — that bridge has been washed out.
Wilson. He was convinced he was "speaking for the silent mass of mankind everywhere who have as yet had no place or opportunity to speak their real hearts out concerning the death and ruin they see to have come already upon the persons and the homes they hold most dear." So, having spoken for mankind, Wilson left the podium.