Arthur Eddington Quotes

The simpler elements of the scientific world have no immediate counterparts in everyday experience; we use them to build things which have counterparts.

The determinism of the physical laws simply reflects the determinism of the method of inference. This soulless nature of the scientific world need not worry those who are persuaded that the main significances of our environment are of a more spiritual character.

Much of the apparent uniformity of Nature is a uniformity of averages. Our gross senses only take cognizance of the average effect of vast numbers of individual particles and processes; and the regularity of the average might well be compatible with a great degree of lawlessness of the individual. I do not think it is possible to dismiss statistical laws (such as the second law of thermodynamics) as merely mathematical adaptations of the other classes of law to certain practical problems.

If the laws of physics are not strictly causal the most that can be said is that the behaviour of the conscious brain is one of the possible behaviours of a mechanical brain. Precisely so; and the decision between the possible behaviours is what we call volition.

It would probably be wiser to nail up over the door of the new quantum theory a notice, 'Structural alterations in progress - No admittance except on business', and particularly to warn the doorkeeper to keep out prying philosophers.

Each electron wants the whole of three-dimensional space for its waves; so Schrodinger generously allows three dimensions for each of them. For two electrons he requires a six-dimensional sub-aether. He then successfully applies his method on the same lines as before. I think you will see now that Schrodinger has given us what seemed to be a comprehensible physical picture only to snatch it away again. His sub-aether does not exist in physical space; it is in a 'configuration space' imagined by the mathematician for the purpose of solving his problems, and imagined afresh with different numbers of dimensions according to the problem proposed. It was only an accident that in the earliest problems considered the configuration space had a close correspondence with physical space, suggesting some degree of objective reality of the waves. Schrodinger's wave mechanics is not a physical theory but a dodge - and a very good dodge too.

The suggestion that the body really wanted to go straight but some mysterious agent made it go crooked is picturesque but unscientific. It makes two properties out of one; and then we wonder why they are always proportional to one another - why the gravitational force on different bodies is proportional to their inertia or mass. The dissection becomes untenable when we admit that all frames of reference are on the same footing. The projectile which describes a parabola relative to an observer on the earth's surface describes a straight line relative to the man in the lift. Our teacher will not easily persuade the man in the lift who sees the apple remaining where he released it, that the apple really would of its own initiative rush upwards were it not that an invisible tug exactly counteracts this tendency. (The reader will verify that this is the doctrine the teacher would have to inculcate if he went as a missionary to the men in the lift.)

Consciousness is not wholly, nor even primarily a device for receiving sense-impressions.

Let us begin with the fine-structure constant. ... The fine-structure constant is really the ratio of two natural units or atoms of action. ... We obtain action when we multiply energy by time. ... We are challenged to find a unified theory of electric particles and radiation in which the electrostatic type of action and the quantum type of action are traced to their source.

The revelation by modern physics of the void within the atom is more disturbing than the revelation by astronomy of the immense void of interstellar space.

Better admit that there was some truth both in science and religion; and if they must fight, let it be elsewhere than in the brain of a hard-working scientist.

"In physics we have outgrown archer and apple-pie definitions of the fundamental symbols. To a request to explain what an electron really is supposed to be we can only answer, "It is part of the A B C of physics".
The external world of physics has thus become a world of shadows. In removing our illusions we have removed the substance, for indeed we have seen that substance is one of the greatest of our illusions."

To leave the atom constituted as it was but to interfere with the probability of its undetermined behaviour, does not seem quite so drastic an interference with natural law as other modes of mental interference that have been suggested. (Perhaps that is only because we do not understand enough about these probabilities to realize the heinousness of our suggestion.) Unless it belies its name, probability can be modified in ways which ordinary physical entities would not admit of. There can be no unique probability attached to any event or behaviour; we can only speak of 'probability in the light of certain given information,' and the probability alters according to the extent of the information. It is, I think, one of the most unsatisfactory features of the new quantum theory in its present stage that it scarcely seems to recognize this fact, and leaves us to guess at the basis of information to which its probability theorems are supposed to refer.

The law that entropy always increases, holds, I think, the supreme position among the laws of Nature. … if your theory is found to be against the second law of thermodynamics I can give you no hope; there is nothing for it but to collapse in deepest humiliation.

Religious creeds are a great obstacle to any full sympathy between the outlook of the scientist and the outlook which religion is so often supposed to require ... The spirit of seeking which animates us refuses to regard any kind of creed as its goal. It would be a shock to come across a university where it was the practice of the students to recite adherence to Newton's laws of motion, to Maxwell's equations and to the electromagnetic theory of light. We should not deplore it the less if our own pet theory happened to be included, or if the list were brought up to date every few years. We should say that the students cannot possibly realise the intention of scientific training if they are taught to look on these results as things to be recited and subscribed to. Science may fall short of its ideal, and although the peril scarcely takes this extreme form, it is not always easy, particularly in popular science, to maintain our stand against creed and dogma.