Ayaan Hirsi Ali Quotes

I believe the honor-and-shame culture can be discarded. To think otherwise is to define Muslims as as incapable of growth and adaptation, and I can’t think of anything more pejorative and racist.

Ignoring the problem means abandoning the next victims to their fate; even worse, it means abandoning the core values that sustain Western society.

But the more pressing business is what feminists can do to prevent an alien culture of oppression from taking root in the West.

If feminism means anything at all, women with power should be addressing their energies to help the girls and women who suffer the pain of genital mutilation, who are at risk of being murdered because of their Western lifestyle and ideas, who must ask permission just to leave the house, who are treated no better than serfs, branded and mutilated, traded without regard to their wishes. If you are a true feminist, these women should be your first priority.

The fact that honor killings can occur in Texas, New York, and Georgia makes the virtual silence of Western feminists on this subject all the more bizarre and deplorable.

Virginity is the obsession, the neurosis of Islam.

All these were conflicts of principle. All of these struggles addressed the consequences of denying men and women their freedom. All these struggles were won essentially by revealing the immorality of the opposing arguments, whether they involved the Bible or long-held feudalistic traditions. (Those who wanted slavery, civil rights abuses, and misogyny to continue all used religious arguments.) These arguments were revealed, reviled, and ridiculed, and eventually the laws that institutionalized inequality were repealed.
Yet, paradoxically, because the struggles were all fought against white men they helped fix in the minds of most people the simplistic notion that blacks, women, and colonized peoples can be victims only of white male oppression. Having sided with other movements of social revolution, such as the movements for national independence in southeast Asia and minority rights of all kinds, particularly the fight against apartheid and for the Palestinians, feminists began to define white men as the ultimate and only oppressors. White men had engaged in the slave trade, apartheid, and colonialism as well as in the subjugation of women. Nonwhite men were, almost by definition, seen as members of the oppressed.
As a result, the plight of Muslim women—indeed all third-world women who are oppressed in the name of a moral framework of custom or creed created and maintained by men of color—has largely gone unchallenged. A few nonprofit organizations address it, to be sure; the World Bank, for one, has grown more self-confident in condemning the subjugation of Muslim women. But the massive public effort to reveal, ridicule, revile, and replace old views has not begun.
In fact a certain kind of feminism has worsened things for the female victims of misogyny perpetrated by men of color. My colleague at the American Enterprise Institute, Christina Hoff-Sommers, calls this “the feminism of resentment.” This is the position of “feminists who believe that our society [read, Western society] is best described as a ‘male hegemony,’ a ‘sex/gender system’ in which the dominant gender [read, white male] works to keep women cowering and submissive.” These feminists of resentment refuse to appreciate the progress Western women have made, from the right to vote to the punishment of those who try to harass women at work. They see only the iniquity of the white man and reduce such universal concepts as freedom of expression and the right to choose one’s own destiny to mere artifacts of Western culture. Thus they provide the men of color with an escape route. If the king of Saudi Arabia is questioned about the laws in his land pertaining to women, he merely demands respect for his faith, culture, and sovereignty, and apparently this argument suffices.
Because these Western feminists manifest an almost neurotic fear of offending a minority group’s culture, the situation of Muslim women create a huge philosophical problem for them.

When slavery divided their nation, American feminists grasped the immorality of the arguments used by the slaveholders. They denounced slavery, but they took their reasoning one step further to also indict the values that justify the treatment of women as property. It is ironic that many educated Muslim women are so well able to condemn the principles used by foreign imperialists a century ago to dominate colonized countries but shy away from addressing the moral framework that underpins injustices against their own Muslim sisters.

When Muslim women face not just oppression but violent death, why aren’t the feminists out protesting these abusers?

(Hirsi Ali has just given a page of examples of Islamic terrorism) Fear has an effect.
Thus slowly, and sometimes not so slowly, people begin to get used to not saying certain things, or they say them but certainly won’t write them. The thin fingers of self-censorship begin to tighten around individual minds, then groups of people, then around ideas themselves and their expression. When free speech crumbles in this way, when Westerners refrain from criticizing or questioning certain practices, certain aspects of Islam, they abandon those Muslims who seek to question them too. They also abandon their own values. Once they have done that, their society is lost.

Free speech is the bedrock of liberty and a free society. And yes, it includes the right to blaspheme and offend.

I strongly believe that the Muslim mind can be opened. Yet when I have criticized the teachings of the Quran, as Enlightenment thinkers once challenged the revealed truths of the Bible, I have been accused of blasphemy. Muhammad says my husband can beat me and that I am worth half as much as a man. Is it I who am being disrespectful to Muhammad in criticizing his legacy, or is it he who is disrespectful to me?

No doubt there was one poetry in Somali clan culture; people dressed in colorful garments; they had a dark and biting sense of humor; they knew strategies for surviving a harsh desert environment that perhaps the world could have learned from. But the multiculturalist belief that Somali clan culture should somehow be preserved, even when its products move to Western societies, is a recipe for social failure. Multiculturalism helps immigrants postpone the pain of letting go of the anachronistic and inappropriate. It locks people into corrupt, inefficient, and unjust social systems, even if it does preserve their arts and crafts. It perpetuates poverty, misery, and abuse.

In the real world, equal respect for all cultures doesn’t translate into a rich mosaic of colorful and proud peoples interacting peacefully while maintaining a delightful diversity of food and craftwork. It translates into closed pockets of oppression, ignorance, and abuse.
Many people genuinely feel pain at the thought of the death of whole cultures. I see this all the time. They ask, “Is there nothing beautiful in these cultures? Is there nothing beautiful in Islam?” There is beautiful architecture, yes, and encouragement of charity, yes, but Islam is built on sexual inequality and on the surrender of individual responsibility and choice. This is not just ugly; it is monstrous.

Here is something I have learned the hard way, but which a lot of well-meaning people in the West have a hard time accepting: All human beings are equal, but all cultures and religions are not. A culture that celebrates femininity and considers women to be the masters of their own lives is better than a culture that mutilates girls’ genitals and confines them behind walls and veils or flogs or stones them for falling in love. A culture that protects women’s rights by law is better than a culture in which a man can lawfully have four wives at once and women are denied alimony and half their inheritance. A culture that appoints women to its supreme court is better than a culture that declares that the testimony of a woman is worth half that of a man. It is part of Muslim culture to oppress women and part of all tribal cultures to institutionalize patronage, nepotism, and corruption. The culture of the Western Enlightenment is better.