People could do without religions and Gods who died for the sins of the world and thereby left men without any feeling of self-responsibility for the crimes they committed. ... It meant that a white man could forever go on slaughtering black men simply because Jesus Christ would save him from his sins. Africa could do without a religion a like that.

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No words, however wise, could explain the awfulness of the death, not while the living were firmly attached to love, child-bearing, child-rearing, hunger, struggle, and the sunrise of tomorrow. Life had to flow all the time, for the living, like water in a stream.

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When someone says 'my people' with a specific stress on the blackness of those people, they are after kingdoms and permanently child-like slaves. 'The people' are never going to rise above the status of 'the people'. They are going to be told what is good for them by the 'mother' and the 'father'.

In my novel, A Question of Power, I was extremely bothered to define evil. I was looking for answers all along to questions of exploitation. And I was looking for balances; that is, if we have to live with good and evil we ought to present them as they really are.

The country presented overwhelming challenges, he said, not only because the rainfall was poor but because the majority of the people engaged in subsistence farming were using primitive techniques that ruined the land. All this had excited his interest.