South African born Botswanan writer and teacher (1937–1986)
Bessie Amelia Emery Head (6 July 1937 – 17 April 1986) was a South African writer who, though born in South Africa, is usually considered Botswana's most influential writer. She wrote novels, short fiction and autobiographical works.
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People could do without religions and Gods who died for the sins of the world and thereby left men without any feeling of self-responsibility for the crimes they committed. ... It meant that a white man could forever go on slaughtering black men simply because Jesus Christ would save him from his sins. Africa could do without a religion a like that.
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Prostitutes, he was to decide, were the best type of women you'd find among all black women, unless a man wanted to be trapped for life by a dead thing. A prostitute laughed. She established her own kind of equality with men. She picked up a wide, vicarious experience that made her charter in a lively way, and she was so used to the sex organs of men that she was inclined to regard him as a bit more than a sex organ. Not so the dead thing most men married. Someone told that dead thing that a man was only his sex organs and functioned as such. Someone told her that she was inferior in every way to a man, and she had been inferior for so long that even if a door opened somewhere, she could not wear this freedom gracefully. There was no balance between herself and a man. There was nothing but this quiet, contemptuous, know-all silence between herself, the man and his functioning organs. And everyone called this married life, even the filthy unwashed children, the filthy unwashed floors, and piles of unwashed dishes.
One might go so far as to say that it is strong, dominating personalities who might play a decisive role when things are changing. Somehow they always manage to speak with the voice of authority, and their innate strength of character drives them to take the lead in almost any situation. Allied to all this is their boundless optimism and faith in their fellow men.
The holy order of doing the right thing is incompatible with love, which does all the wrong things. Love can never learn to choose the woman who has the highest price, or whose father possesses the greatest number of cattle. Love strikes the outcast, the beggar, the stranger, and leaves the dull, dead, complacent conformer to his safety. [Where is the Hour of the Beautiful Dancing of Birds in the Sun-wind?,
I was thinking a while ago, Johnny, that half the trouble in the world is caused by the difficulty we have in communicating with each other. It's practically impossible to say what you really mean and to be sure that the other person is understanding you. Word communication is dependent on reason and logic but there are many things in life that are not reasonable or logical. A jazz musician can say something to me in his music but it would be quite beyond me to translate into words what he is communicating through music. What he has to say touches the most vital part of my life but I can only acknowledge his message silently.
Even the trees were dying, from roots upwards,' he said. 'Does everything die like this?'
'No,' she said. 'You may see no rivers on the ground but we keep the rivers inside us. That is why all good things and all good people are called rain. Sometimes we see the rain clouds gather even though not a cloud appears in the sky. It is all in our heart.'