If a woman had a problem in the 1950's and 1960's, she knew that something must be wrong with her marriage, or with herself. Other women were satisfied with their lives, she thought. What kind of a woman was she if she did not feel this mysterious fulfillment waxing the kitchen floor? She was so ashamed to admit her dissatisfaction that she never know how many other women shared it.

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The feminine mystique, elevated by Freudian theory into a scientific religion, sounded a single, overprotective, life-restricting, future-denying note for women. Girls who grew up playing baseball, baby-sitting, mastering geometry — almost independent enough, almost resourceful enough, to meet the problems of the fission-fusion era — were told by the most advanced thinkers of our time to go back and live their lives as if they were Noras, restricted to the doll's house by Victorian prejudice. And their own respect and awe for the authority of science — anthropology, sociology, psychology share that authority now — kept them from questioning the feminine mystique.

The future homemaker trains for her role within the home, but the boy prepares for his by being given more independence outside the home, by his taking a “paper route” or a summer job. A provider will profit by independence, dominance, aggressiveness, competitiveness.8

The key to the trap is, of course, education. The feminine mystique has made higher education for women seem suspect, unnecessary and even dangerous. But I think that education, and only education, has saved, and can continue to save, American women from the greater dangers of the feminine mystique.

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The suburban housewife — she was the dream image of the young American women and the envy, it was said, of women all over the world. The American housewife — freed by science and labor-saving appliances from the drudgery, the dangers of childbirth, and the illnesses of her grandmother … had found true feminine fulfilment.