The Lord himself hath led him with his own Almighty hand. He hath caused him to spring from a trunk without root, and planted him again in a distant and more delightful spot, and caused him to rise up to a considerable tree. Inspired him with an inclination for science so passionate as to become the most gratifying of all others. Given him all the means he could either wish for, or enjoy, of attaining the objects he had in view. Favoured him in such a manner that even the not obtaining of what he wished for, ultimately turned out to his great advantage. Caused him to be received into favour by the "Mœcenates Scientiarum"; by the greatest men in the kingdom; and by the Royal Family. Given him an advantageous and honourable post, the very one that, above all others in the world, he had wished for. Given him the wife for whom he most wished, and who managed his household affairs whilst he was engaged in laborious studies. Given him children who have turned out good and virtuous. Given him a son for his successor in office. Given him the largest collection of plants that ever existed in the world, and his greatest delight. Given him lands and other property, so that though there has been nothing superfluous, nothing has he wanted. Honoured him with the titles of Archiater, Knight, Nobleman, and with Distinction in the learned world. Protected him from fire. Preserved his life above 60 years. Permitted him to visit his secret council-chambers. Permitted him to see more of the creation than any mortal before him. Given him greater knowledge of natural history than any one had hitherto acquired. The Lord hath been with him whithersoever he hath walked, and hath cut off all his enemies from before him, and hath made him a name, like the name of the great men that are in the earth. 1 Chron. xvn. 8.

Over the door of his room he caused this sentence to be inscribed: "lnnocuex vivito--- Numen Adest!" He always entertained veneration and admiration for his Creator, and endeavoured to trace his science to its Author. "Tu decus omne tuis, postquam te fata tulere." (Virgilio)

Everything the Almighty Creator has instituted on our globe occurs in such a wonderful order, that no thing subsists without the support of something else: The Globe itself, with all its Stones, Ore, and Gravel, is nourished and sustained by the Elements: Plants, Trees, Herbs, Grasses, and Mosses grow out of the Globe, and Animals eventually grow out of the plants. All of these are finally transformed back into their primary substances, the Earth feeding the Plant, the Plant the Worm, the Worm the Bird, and often the Bird the Beast of Prey; Then finally the Beast of Prey is consumed the Bird of Prey, the Bird of Prey by the Worm, the Worm by the Herb, the Herb by the Earth: Man indeed, who turns everything to his needs, is often consumed by the Beast, the Bird, or the Fish which preys on him, by the Worm or the Earth. It is thus that everything circulates.

Theologically, man is to be understood as the final purpose of the creation; placed on the globe as the masterpiece of the works of Omnipotence, contemplating the world by virtue of sapient reason, forming conclusions by means of his senses, it is in His works that man recognizes the almighty Creator, the all-knowing, immeasurable and eternal God, learning to live morally under His rule, convinced of the complete justice of His Nemesis.

Variant translation: "I saw the infinite, all-knowing and all-powerful God from behind as he went away, and I grew dizzy. I followed his footsteps over nature's fields and saw everywhere an eternal wisdom and power, an inscrutable perfection." (As quoted in History of Science, by Peter Whitfield (2003), Scholastic Library Pub, p. 23.)

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God infinite, omniscient and omnipotent, woke me up and I was amazed! I have read some clues through His created things, in all of which, is His will; even in the smallest things, and the most minute! How much wisdom! What an inscrutable perfection!

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I demand of you, and of the whole world, that you show me a generic character—one that is according to generally accepted principles of classification, by which to distinguish between Man and Ape. I myself most assuredly know of none. ...But, if I had called man an ape, or vice versa, I should have fallen under the ban of all the ecclesiastics. It may be that as a naturalist I ought to have done so.

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As a natural historian according to the principles of science, up to the present time I have been not been able to discover any character by which man can be distinguished from the ape; for there are somewhere apes which are less hairy than man, erect in position, going just like him on two feet, and recalling the human species by the use they make of their hands and feet, to such an extent, that the less educated travellers have given them out as a kind of man.

No one has any right to be angry with me, if I think fit to enumerate man among the quadrapeds. Man is neither a stone nor a plant, but an animal, for such is his way of living and moving; nor is he a worm, for then he would have only one foot; nor an insect, for then he would have antennae; nor a fish, for he has no fins; nor a bird, for he has no wings. Therefore, he is a quadraped, had a mouth like that of other quadrapeds, and finally four feet, on two of which he goes, and uses the other two for prehensive purposes.