Sometimes the elements of our life present us with a challenge that is an initiation in disguise, a fire walk that burns your lower nature right out of you so that you are able to adapt to a higher level of consciousness.

From the sefirah of Keter, symbolic of our connection to the world of the infinite, we receive the knowledge that there is no death; there is only life. No one has gone before us whom we will not meet again — that is a Divine promise. We are meant to rest in the comfort and power of that sacred truth.

I remember clearly the professor who introduced me to Buddhist and Hindu thought. As a final exam, she took all five of us students to a remote weekend retreat facility and issued the rules: no speaking allowed, and no clocks or wristwatches. During the night she would awaken a student, ask the student to assume a yogic position, then ask questions: How does a Christian speak about the nature of God? How does a Buddhist speak about the nature of reality? What is the truth of eternal life? What is the purpose of this life? The questions were deep and penetrating. It wasn’t the quality of our responses that she
was evaluating; rather, it was our attachment to any particular school of thought. If she sensed that we were attached to one form of truth more than another, we had failed to learn the lesson of her class: All truth is the same at the level of truth itself. That it becomes “enculturated” is an illusion. For her, this was the essence of what it means to become conscious: to seek truth that is detached from its social or cultural form. In looking back at her influence upon me, I credit her with laying the groundwork for my own abilities in symbolic sight.

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There comes a point at which you have to let go and forgive. You can start your prayer with, 'Help me to forgive because I don't want to forgive. I feel entitled to be angry even though the anger is killing me, not them. And no one really cares that I'm angry. It's destroying my life, not theirs. I want to punish someone, so I punish my kids or I punish other innocent people who have never harmed me because it is my way of punishing them. So I really don't want to forgive because then I think all my hurt will be forgotten and that feels so unfair. But what is fair? No one's hurt is fair. I just think that justice should revolve around me. So, help me to forgive, one person at a time, beginning with _______.' That's your beginning. You take it from there until you have emptied your dungeon. Whenever you add new prisoners, you will have to revisit your dungeon.

The wounded child sees the Divine as operating a reward and punishment system, with humanly logical explanations for all painful experiences. The wounded child does not understand that within all experiences, no matter how painful, lie spiritual insights

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For reasons having largely to do with conflicting political agendas and fourteen centuries of animosity between Muslims, Christians, and Jews, we also have a distorted impression of the teachings of Islam. The fact is that Islamic teachings are based on the same moral and ethical principles that lie at the heart of both Judaism and Christianity.

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Future research in the field of health will be directed toward studying the ways we affect our physical human chemistry through our emotional chemistry and our mental attitudes.