Charles Eastman Quotes

Nearness to nature ... keeps the spirit sensitive to impressions not commonly felt and in touch with the unseen powers.

The American Indian was an individualist in religion as in war. He had neither a national army nor an organized church. There were no temples or shrines among us save those of nature. He sees no need for setting apart one day in seven as a holy day, since to him all days are God's.

The surveyors of the Union Pacific were laying out the proposed road through the heart of the southern buffalo country [~1862] ... some of the smaller and weaker tribes were inclined to welcome the new order of things, recognizing that it was the policy of the government to put an end to tribal warfare.

The famous treaty of 1868.... Red Cloud was the last to sign, having refused to do so until all of the forts within their territory should be vacated. All of his demands were acceded to, the new road abandoned, the garrisons withdrawn, and in the new treaty it was distinctly stated that the Black Hills and the Big Horn were Indian country, set apart for their perpetual occupancy, and that no white man should enter that region without the consent of the Sioux.

The native American has been generally despised by his white conquerors for his poverty and simplicity. They forget, perhaps, that his religion forbade the accumulation of wealth and the enjoyment of luxury. To him, as to other single-minded men in every age and race, from Diogenes to the brothers of Saint Francis, from the Montanists to the Shakers, the love of possessions has appeared a snare, and the burdens of a complex society a source of needless peril and temptation. Furthermore, it was the rule of his life to share the fruits of his skill and success with his less fortunate brothers. Thus he kept his spirit free from the clog of pride, cupidity, or envy, and carried out, as he believed, the divine decree—a matter profoundly important to him.

Love between a man and a woman is founded on the mating instinct and is not free from desire and self-seeking. But to have a friend and to be true under any and all trials is the mark of a man.

It was said of him in a joking way that his legs were bowed like the ribs of the ponies that he rode constantly from childhood. ... It is told that after a buffalo hunt the boys were enjoying a mimic hunt with the calves that had been left behind. A large calf turned viciously on Sitting Bull, whose pony had thrown him, but the alert youth got hold of both ears and struggled until the calf was pushed back into a buffalo wallow in a sitting posture. The boys shouted: "He has subdued the buffalo calf! He made it sit down!" And from this incident was derived his familiar name of Sitting Bull.

The clan is nothing more than a larger family, with its patriarchal chief as the natural head, and the union of several clans by intermarriage and voluntary connection constitutes the tribe.

In the Sioux story of creation, the great Mysterious One is not brought directly upon the scene or conceived in anthropomorphic fashion, but remains sublimely in the background. The Sun and the Earth, representing the male and female principles, are the main elements in his creation, the other planets being subsidiary. The enkindling warmth of the Sun entered into the bosom of our mother, the Earth, and forthwith she conceived and brought forth life, both vegetable and animal.

At the age of about eight years, if he is a boy, she turns him over to his father for more Spartan training. If a girl, she is from this time much under the guardianship of her grandmother, who is considered the most dignified protector for the maiden. Indeed, the distinctive work of both grandparents is that of acquainting the youth with the national traditions and beliefs. It is reserved for them to repeat the time-hallowed tales with dignity and authority, so as to lead him into his inheritance in the stored-up wisdom and experience of the race. The old are dedicated to the service of the young, as their teachers and advisers, and the young in turn regard them with love and reverence.

Friendship is held to be the severest test of character. It is easy, we think, to be loyal to a family and clan, whose blood is in your own veins.

Many of the Indians believed that one may be born more than once, and there were some who claimed to have full knowledge of a former incarnation.

Certainly the Indian never doubted the immortal nature of the spirit or soul of man, but neither did he care to speculate upon its probable state or condition in a future life.

In every religion there is an element of the supernatural, varying with the influence of pure reason over its devotees.

The household proper consisted of a man with one or more wives and their children, all of whom dwelt amicably together, often under one roof, although some men of rank and position provided a separate lodge for each wife. There were, indeed, few plural marriages except among the older and leading men, and plural wives were usually, though not necessarily, sisters. A marriage might honorably be dissolved for cause, but there was very little infidelity or immorality, either open or secret.