The doctrine of progression... was thus given twelve years ago by Professor Sedgwick, in the preface to his Discourse on the Studies of the University of Cambridge. 'There are traces,' he says, 'among the old deposits of the earth of an organic progression among the successive forms of life. They are to be seen in the absence of mammalia in the older, and their very rare appearance in the newer secondary groups; in the diffusion of warm blooded quadrupeds (frequently of unknown genera) in the older tertiary system, and in their great abundance (and frequently of known genera) in the upper portions of the same series; and lastly, in the recent appearance of Man on the surface of the earth.' 'This historical development,' continues the same author, 'of the forms and functions of organic life during successive epochs, seems to mark a gradual evolution of creative power, manifested by a gradual ascent towards a higher type of being.' 'But the elevation of the fauna of successive periods was not made by transmutation, but by creative additions; and it is by watching these additions that we get some insight into Nature's true historical progress, and learn that there was a time when Cephalopoda were the highest types of animal life, the primates of this world; that Fishes next took the lead, then Reptiles; and that during the secondary period they were anatomically raised far above any forms of the reptile class now living in the world. Mammals were added next, until Nature became what she now is, by the addition of Man. ...the generalisation, as laid down by the Woodwardian Professor, still holds good in all essential particulars.
British geologist (1797–1875)
Sir Charles Lyell, 1st Baronet (14 November 1797 – 22 February 1875) was the foremost geologist of his day. He is best known as the author of Principles of Geology, which popularized James Hutton's concepts of uniformitarianism. Lyell was a close and influential friend of Charles Darwin.
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Alternative Names:
Sir Charles Lyell, 1st Baronet
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Sir Charles Lyell of Kinnordy, 1st and last Bt.
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Sir Charles Lyell
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The most remarkable work of that period was published by Steno... The treatise bears the quaint title of 'De Solido intra Solidum contento naturaliter (1669,)' by which the author intended to express 'On Gems, Crystals, and organic Petrifactions enclosed within solid Rocks.' ...Steno had compared the fossil shells with their recent analogues, and traced the various gradations from the state of mere calcification, when their natural gluten only was lost, to the perfect substitution of stony matter. He demonstrated that many fossil teeth found in Tuscany belonged to a species of shark; and he dissected, for the purpose of comparison, one of these fish recently taken from the Mediterranean. That the remains of shells and marine animals found petrified were not of animal origin was still a favorite dogma of many, who were unwilling to believe that the earth could have been inhabited by living beings long before many of the mountains were formed.
Variation and natural selection would also afford a key to a multitude of geological facts otherwise wholly unaccounted for, as, for example, why there is generally an intimate connection between the living animals and plants of each great division of the globe and the extinct fauna and flora of the post-tertiary or tertiary formations of the same region...
We shall now conclude our remarks on the opinions entertained before the Christian era... the observation of the present course of nature presented too many proofs of alterations continually in progress on the earth to allow philosophers to believe that nature was in a state of rest or that the surface had remained and would continue to remain unaltered.
The only secondary cause... which has, as yet, been even conjecturally brought forward, to explain how, in the ordinary course of nature, a new specific form may be generated is, as Lamarck declared, 'variation,' and this has been rendered a far more probable hypothesis by the way in which Natural Selection is shown to give intensity and permanency to certain varieties.
The clear and philosophical views of Fracastoro were disregarded, and the talent and argumentative powers of the learned were doomed for three centuries to be wasted in the discussion of these two simple and preliminary questions: first, whether fossil remains had ever belonged to living creatures; and secondly, whether, if this be admitted, all the phenomena could be explained by the Noachian deluge.
Mr. Darwin labours to show, and with no small success, that all true classification in zoology and botany is, in fact, genealogical, and that community of descent is the hidden bond which naturalists have been unconsciously seeking, while they often imagined that they were looking for some unknown plan of creation.
From the works now extant of Aristotle, and from the system of Pythagoras... we might certainly infer that these philosophers considered the agents of change now operating in Nature, as capable of bringing about in the lapse of ages a complete revolution; and the Stagyrite even considers occasional catastrophes happening at distant intervals of time as part of the regular and ordinary course of Nature.
Scarcely any step had been made in approximating to sound theories since the time of Fracastoro, more than a hundred years having been lost, in writing down the dogma that organized fossils were mere sports of nature. An additional period of a century and a half was now destined to be consumed in exploding the hypothesis, that organized fossils had all been buried in the solid strata by the Noachian flood. Never did a theoretical fallacy, in any branch of scienc, interfere more seriously with accurate observation and the systematic classification of facts.
Humboldt relates the interesting fact, that after the annihilation of a large part of the inhabitants of Cumana, by an earthquake in 1766, a season of extraordinary fertility ensued, in consequence of the great rains which accompanied the subterranean convulsions 'The Indians,' he says, 'celebrated, after the ideas of an antique superstition, by festivals and dancing, the destruction of the world and the approaching epoch of its regeneration.'
Scilla, a Sicilian painter, published in 1670, a work on the fossils of Calabria, illustrated by good engravings. This was written in Latin, with great spirit and elegance, and it proves the continued ascendency of dogmas often refuted; for we find the wit and eloquence of the author chiefly directed against the obstinate incredulity of naturalists, as to the organic nature of fossil shells.
But there was sufficient spirit of toleration and candor amongst the Italian ecclesiastics to allow the subject to be canvassed with much freedom They entered warmly themselves into the controversy often favoring different sides of the question and however much we may deplore the loss of time and labor devoted to the defense of untenable positions it must be conceded that they displayed far less polemic bitterness than certain writers who followed them beyond the Alps two centuries and a half later
It was long ere the distinct nature and legitimate objects of geology were fully recognized, and it was at first confounded with many other branches of inquiry, just as the limits of history, poetry, and mythology were ill-defined in the infancy of civilization. Werner appears to have regarded geology as little other than a subordinate department of mineralogy and Desmarest included it under the head of Physical Geography. ...The first who endeavored to draw a clear line of demarcation between these distinct departments, was Hutton, who declared that geology was in no ways concerned with 'questions as to the origin of things.'
We learn particularly from the Timaeus of Plato, that the Egyptians believed the world to be subject to occasional conflagrations and deluges, whereby the gods arrested the career of human wickedness, and purified the earth from guilt. After each regeneration, mankind were in a state of virtue and happiness, from which they gradually degenerated again into vice and immorality. From this Egyptian doctrine, the poets derived the fable of the decline from the golden to the iron age.