Rain splashed across the floor of the veranda, even though the sun blazed and I had to narrow my eyes to look out the door of Aunty Ifeoma’s living room. Mama used to tell Jaja and me that God was undecided about what to send, rain or sun. We would sit in our rooms and look out at the raindrops glinting with sunlight, waiting for God to decide.

"The white missionaries brought us their god," Amaka was saying. "Which was the same color as them, worshiped in their language and packaged in the boxes they made. Now that we take their god back to them, shouldn't we at least repackage it?"

That night when I bathed, with a bucket half full of rainwater, I did not scrub my left hand, the hand that Father Amadi had held gently to slide the flower off my finger. I did not heat the water, either, because I was afraid that the heating coil would make the rainwater lose the scent of the sky. I sang as I bathed. There were more earthworms in the bathtub, and I left them alone, watching the water carry them and send them down the drain.

I don’t think sexism is worse than racism, it’s impossible even to compare ... It’s that I feel lonely in my fight against sexism, in a way that I don’t feel in my fight against racism. My friends, my family, they get racism, they get it. The people I’m close to who are not black get it. But I find that with sexism you are constantly having to explain, justify, convince, make a case for.

...my point is that the only authentic identity for the African is the tribe...I am Nigerian because a white man created Nigeria and gave me that identity. I am black because the white man constructed black to be as different as possible from his white. But I was Igbo before the white man came.

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