Chinua Achebe Quotes

و بينما وقفت تحملق في الظلمة المستديرة التي ابتلعتهما, تساقطت الدموع بغزارة من عينيها, وأقسمت في داخلها أنها إذا سمعت ازنما تصرخ فستندفع إلى داخل الكهف لتدافع عنها ضد جميع آلهة العالم. لا بل تموت معها.

"We cannot trample upon the humanity of others without devaluing our own. The Igbo, always practical, put it concretely in their proverb Onye ji onye n'ani ji onwe ya: "He who will hold another down in the mud must stay in the mud to keep him down.

When we gather together in the moonlit village ground it is not because of the moon. Every man can see it in his own compound. We come together because it is good for kinsmen to do so. [...] But I fear for you young people because you do not understand how strong is the bond of kinship. You do not know what it is to speak with one voice. And what is the result? An abominable religion has settled among you. A man can now leave his father and his brothers. He can curse the gods of his fathers and his ancestors, like a hunter's dog that suddenly goes mad and turns on his master. I fear for you; I fear for the clan.

People create stories create people; or rather stories create people create stories.

"Africa is people" may seem too simple and too obvious to some of us. But I have found in the course of my travels through the world that the most simple things can still givwe us a lot of trouble, even the brightest among us: this is particularly so in matters concerning Africa.

Have you not heard that when two brothers fight a stranger reaps the harvest?

I have traveled in Olu and I have traveled in Igbo, and I can tell you there is no escape from the white man. He has come. When Suffering knocks at your door and you say there is no seat for him, he tells you not to worry because he has brought his own stool. The white man is like that. Before any of you here was old enough to tie the cloth between the legs I saw with my own eyes what the white man did to Abame. Then I knew there was no escape. As daylight chases away darkness so will the white man drive away all our customs. I know that as I say it now it passes by your ears, but it will happen. The white man has power which comes from the true God and it burns like fire. This is the God about Whom we preach every eighth day.

Chief Nanga was a born politician; he could get away with almost anything he said or did. And as long as men are swayed by their hearts and stomachs and not their heads the Chief Nangas of the world will continue to get away with anything. He had that rare gift of making people feel - even while he was saying harsh things to them - that there was not a drop of ill will in his entire frame. I remember the day he was telling his ministerial colleague over the telephone in my presence that he distrusted our young university people and that he would rather work with a European. I knew I was hearing terrible things but somehow I couldn't bring myself to take the man seriously. He had been so open and kind to me and not in the least distrustful. The greatest criticism a man like him seemed capable of evoking in our country was an indulgent: 'Make you no min' am.

Storytellers are a threat. They threaten all champions of control, they frighten usurpers of the right-to-freedom of the human spirit — in state, in church or mosque, in party congress, in the university or wherever.

A man who pays respect to the great paves the way for his own greatness

A dead end nor total loss.

No matter how prosperous a man was, if he was unable to rule his women and his children (and especially his women) he was not really a man.

Age was respected among his people, but achievement was revered. As the elders said, if a child washed his hands he could eat with kings.

My weapon is literature

In such a regime, I say you died a good death if your life had inspired someone to come forward and shoot your murderer in the chest - without asking to be paid.