In response, I have sought to confront hate while preserving free expression. This is difficult work, and I know that I have not always gotten it right. The free exchange of ideas is the foundation upon which Harvard is built, and safety and wellbeing are the prerequisites for engagement in our community. Without both of these things, our teaching and research mission founder.
American political scientist and university administrator
Claudine Gay (born August 4, 1970) is an American political scientist and academic administrator who is the Wilbur A. Cowett Professor of Government and of African and African-American Studies at Harvard University. From July 1, 2023, until January 2, 2024, Gay was the 30th president of Harvard University. She became the first Black president of Harvard. In December 2023, Gay and two other university presidents faced pressure from the public and from a Congressional committee to resign, over responses to alleged antisemitism on their campuses. Gay also faced myriad accusations of plagiarism and as a result, she resigned from the presidency of Harvard in January 2024.
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I know many in our Harvard Jewish community are hurting, and experiencing grief, fear, and trauma. I have heard—from faculty, students, staff, and alumni—of incidents of intimidation and harassment. I have seen reckless and thoughtless rhetoric shared—in person and online, on campus and off. I have listened to leaders in our Jewish community who are scared and disillusioned. At the same time, I know members of Harvard’s Muslim and Arab communities are also hurting. During these past months, the world, our nation, and our campuses have also seen a rise of incidents of Islamophobia.
A bold claim, perhaps. But not a boastful one. Courage abides in a kind of purposeful detachment, admitting our fears and false steps even as we advance—to paraphrase Sojourner Truth, not allowing our light to be determined by the darkness around us. And in courage, we find freedom—where we dare to imagine and make a different future together.
By building new coalitions with citizens, industry, and government, we can accelerate the discovery and dissemination of new knowledge and effective ideas to serve the public good. On every matter of consequence, from disorders of the mind and body to disorders of the body politic, we have work to do.
Debate and the inclusion of diverse viewpoints and experiences, while essential for our work, are not always easy to live with. They can be a recipe for discomfort, fired in the heat of social media and partisan rancor. And discomfort can weaken our resolve and make us vulnerable to a rhetoric of control and containment that has no place in the academy. That is when we must summon the courage to be Harvard. To love truth enough to endure the challenge of truth-seeking and truth-telling. To love truth enough to ask Why?
We serve that purpose best when we commit to open inquiry and freedom of expression as foundational values of our academic community. Our individual and collective capacity for discovery depends on our willingness to debate ideas; to expose and reconsider assumptions; to marshal facts and evidence; to talk and to listen with care and humility, and with the goal of deeper understanding and as seekers of truth.
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Why? is a question that comes to us early in life. If you know a young child, you know this well: Why are we here? Why is the moon out during the day? Why can’t I eat ice cream for breakfast? Why is she talking so much? We may be tempted to stop asking why when we accept the default answers around us, until something sparks us to question those answers.
And because of the collective courage of all those who walked that impossible distance, across centuries, and dared to create a different future, I stand before you on this stage—in this distinguished company and magnificent theatre, at this moment of challenge in our nation and in the world, with the weight and honor of being a “first”—able to say, “I am Claudine Gay, the president of Harvard University.”
Not four hundred yards from where I stand, some four centuries ago, four enslaved people—Titus, Venus, Bilhah, and Juba—lived and worked in Wadsworth House as the personal property of the president of Harvard University. My story is not their story. I am a daughter of Haitian immigrants to this country. But our stories—and the stories of the many trailblazers between us—are linked by this institution’s long history of exclusion and the long journey of resistance and resilience to overcome it.