Without his knowledge he was won;
Against his nature kept devout;
She'll never tell him how 'twas done,
And he will never find it out.
If, sudden, he suspects her wiles,
And hears her forging chain and trap,
And looks, she sits in simple smiles,
Her two hands lying in her lap.
Her secret (privilege of the Bard,
Whose fancy is of either sex),
Is mine; but let the darkness guard
Myst'ries that light would more perplex!

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If you try to simplify or pare off the superfluous from the minds and speech of most men, you will find that nothing is left. There is no simplicity in them, for there is no truth; truth and simplicity being, as Aquinas says, the same thing.

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Ninety-nine men in a hundred are natural men, that is, beasts of prey; and it is mere insanity, in business matters, to deal with a stranger upon any other assumption than that he is a natural man, though we should veil our knowledge of the actual fact by a courteous recognition in words and manners of his better possibilities.

Creation is nothing but a concerted piece, consisting of representative repetitions and variations of and harmonious commentaries upon the simple theme, God, […] divine contrapuntal music […]. If Beethoven and Bach are but senseless noise to the untrained ears of the boy who likes to hear Balfe on the street organ; you, though you may be capable of Beethoven and Bach, should hesitate to affirm that the sphere-music is not music because to your ears it is nothing but confusion. The first step towards becoming able to hear it is, to fix your attention upon the theme, which is God.

Man, when he is in health and order of soul and body, is Mount Olympus, and in him, so long as he confesses that he is nothing in himself, are sensibly apparent the powers and majesties, beauties and beatitudes of all Gods and Goddesses.