Curtis Yarvin Quotes

This Rousseauvian idea […] that government is possible only when the governed love their governors has been responsible for literally centuries of bloodshed. It is killing people right now as we speak in Iraq. One hundred years ago, all sane people assumed that the purpose of the state was to enforce the law, not to be loved. The British governed half the world, with a much higher quality of service than exists almost anywhere today, under this theory, and did so quite successfully.
When they were finally convinced to abandon it, […] the result was massacre, disaster, corruption, and poverty. Where would you personally rather live? In the Cairo of Lord Cromer, or the Cairo of Mubarak? The Basra of Gertrude Bell, or the Basra of Tony Blair?

Cosmic righteousness and consistent, objective law are not just different things. They are actively opposed. Arbitrary rules whose derivation is entirely historical, but whose result is absolutely clear—such as property titles—are often the only way to define a consensus that everyone can agree on peacefully.

I hope you can agree that the Harvard faculty in 2007 by and large believes in human equality, social justice, world peace, and community leadership, that the faculty of the same institution held much the same beliefs in 1957, 1907, 1857, and 1807, and that in any of these years they would have described these views as the absolute cynosure of Christianity. Perhaps I am just naturally suspicious, but it strains my credulity slightly to believe that sometime in 1969, the very same beliefs were rederived from pure reason and universal ethics, whose concurrence with the New Testament is remarkable to say the least.

Academic politics is a murky and brutal game, and a small finger on the scales can steer it quite effectively, especially over time.

If you have a rule that says the state cannot be taken over by a church, […] the obvious mutation to circumvent this defense is for the church to find some plausible way of denying that it's a church.

Power corrupts not by repression, but by seduction.

[N]ever trust a German when he tells you he's an atheist.

Are we really to believe that Marx, on his own, invented the idea that all men are brothers, despite living in a society dominated by a religion whose creed taught exactly that?

[L]eftism is Protestantism and Protestantism is leftism.

[T]he problem with genius is not promoting it, but suppressing it. It takes a very large and intricate system to perform the latter task, but it works pretty well as you can see.

Conservatives cannot admit that conservatism is futile, because then they'd have nothing to do. No man will willingly abolish his own occupation.

a foreign traveler in 1864 […] asked some random American to explain the war. "It's the conquest of America by Massachusetts," was the answer. Massachusetts, of course, later went on to conquer first Europe and then the entire planet, the views of whose elites as of 2007 bear a surprisingly coincidental resemblance to those held at Harvard in 1945.

Perhaps the principal error of modern libertarians is their failure to distinguish between weak government and small government. My ideal government is extremely small, extremely efficient, and extremely strong—its authority cannot be challenged. It does not repress its citizens not because it is physically incapable of repression, but because repression is, far from being in its interests, directly opposed to them.

Tyranny […] is essentially informal and unstable. At least in the modern era, they tend to evolve into juntas, which tend to evolve into oligarchies, which tend to evolve into democracies. […] With each of these steps, legitimacy and internal security increase, and the state becomes stronger and harder to overthrow. Unless Gaza is your idea of fun, a strong and secure state is a good thing.

[T]yranny is best seen as a sort of static civil war. The tyrant's office differs from the monarch's in that the latter's legitimacy is assured by law, whereas the former's is a matter of personal power and prestige.