Objectively, an agency is official if it controls government decisions, or the government controls its decisions. A classic Orwellian state-controlled press is easy to recognize, even if the control path is informal—such as a financial subsidy. What about the other direction: a press-controlled state? ‘‘‘In the modern regime, government literally leaks power into journalism, by tolerating leaks: nominally unauthorized, but objectively permitted, disclosures of confidential information to the legitimate press. Leaking is both subsidy and control.’’’ … On Wall Street, selective disclosure of material nonpublic information is a crime… If the government enforced this standard on its own employees, journalism as we know it could not exist. … Putting these camouflaged agencies together, we see a Department of Reality which is unquestionably the center of power in our regime. No other agency can withstand it—certainly, no elected politician can withstand it. Sovereignty equals unaccountability, and our Reality Department is accountable to no one.
American far-right political theorist and computer scientist
Curtis Yarvin (born June 25, 1973), also known under his pen name Mencius Moldbug, is an American computer scientist and quintessential political theorist of the neoreactionary movement. He is also creator of the Urbit computing platform and, currently, authors primarily the Gray Mirror blog.
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The fundamental historical problem of the current period is why, though we can buy our ideas from any stall in a huge open-air bazaar, they all seem to come from the same manufacturer—exactly as if made in some cathedral. Yet there is no such conspiracy—and certainly no such agency. No person or institution is coordinating the party line.
While there is no limited government, there is incomplete government; incomplete government means a vacuum made of anarchy; true anarchy is not even nothing, it is the billion tiny bubbles of local power we call crime; you don’t want to be anywhere near it; so, counting anarchy as governance, government power is absolute. A regime that tolerates crime has just chosen to share its absolute power with crime.
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One of the many divine paradoxes in our political formula is the double valence of democracy. This word, its declensions, its synonyms, carry positive associations well up in the sacred range. Deep in your medulla, warmth glows from everything democratic. Yet at the same time, we have a related family of words, such as politics and its declensions, which seem to mean exactly the same thing—yet reek of heinous brimstone. How is it possible to have democracy but not politics, or vice versa? What can the two be, but the same thing? Yet anything democratized is made good, and anything politicized is made bad. Of course, to the hardened UR reader, this is just one more sign that we are dealing with an essentially magical belief system. I will defy any Republican or Democrat to explain this paradox. He can only fall on his knees and worship it.
The way to do political, rather than cosmopolitical, economy is straightforward: consolidate the national balance sheet, treating the entire nation as a single corporation. Current account deficits then appear as losses. The notorious decay of nations which run a chronic trade deficit appears as a parallel with the notorious decay of corporations which run at a chronic loss.
Similarly, the old mercantilist strategy of accumulating precious metals—much mocked by Adam Smith—appears as no more than the accumulation of retained earnings by a profitable polity.
Reaction is the reconstruction or restoration of the civilized mind, through political power, from any form of progressive or revolutionary degradation. In order to be a great reactionary leader, you have to have made your subjects more sane through the exercise of force—probably through the drastic, but effective, method of curing them entirely of politics.