Cyril Connolly Quotes

He felt old and miserable, going through life trying to peddle a personality of which people would not even accept a free sample.

We write in the language of Dryden and Addison, of Milton and Shakespeare, but the intellectual world we inhabit is that of Flaubert and Baudelaire; it is to them, and not to their English contemporaries, that we owe our conception of modern life. The artist whose reward is perfection and where perfection can be obtained only by a separation of standards from those of the non-artist is led to adopt one of four rôles: the High Priest (Mallarmé, Joyce, Yeats), the Dandy (Firbank, Beerbohm, Moore), the Incorruptible Observer (Maugham, Maupassant) or the Detached Philosopher (Strachey, Anatole France). What he will not be is a Fighter or Helper.

There is no pain equal to that which two lovers can inflict on one another. This should be made clear to all who contemplate such a union.

Failure on the other hand is infectious. The world is full of charming failures (for all charming people have something to conceal, usually their total dependence on the appreciation of others) and unless the writer is quite ruthless with these amiable footlers, they will drag him down with them.

Beneath this mask of selfish tranquility nothing exists except bitterness and boredom. I am one of those whom suffering has made empty and frivilous: each night in my dreams I pull the scab off a wound; each day, vacuous and habit ridden, I let it reform.

Neither harsh reviews, the contempt of equals nor the indifference of superiors can affect those who have once tapped the great heart of suffering humanity and found out what a goldmine it is.

A stone lies in a river; a piece of wood is jammed against it; dead leaves, drifting logs, and branches caked with mud collect; weeds settle there, and soon birds have made a nest and are feeding their young among the blossoming water plants. Then the river rises and the earth is washed away. The birds depart, the flowers wither, the branches are dislodged and drift downward; no trace is left of the floating island but a stone submerged by the water; — such is our personality.

There was once a man (reputed to be the wisest in the world) who, although living to an untold age, confined his teaching to the one word of advice: ‘Endure!’ At length a rival arose and challenged him to a debate which took place before a large assembly. ‘You say “Endure”,’ cried the rival sage, ‘but I don’t
want to endure. I wish to love and to be loved, to conquer and create, I wish to know what is right, then do it and be happy.’ There was no reply from his opponent, and, on looking more closely at the old creature, his adversary found him to consist
of an odd-shaped rock on which had taken root a battered thorn that presented, by an optical illusion, the impression of hair and a beard. Trimnphantly he pointed out the mistake to the authorities, but they were not concerned. ‘Man or rock,’ they answered, ‘what does it matter?’ And at that moment the wind,
reverberating through the sage’s moss-grown orifice, repeated with a hollow sound: ‘Endure!

A life based on reason will always require to be balanced by an occasional bout of violent and irrational emotion, for the instinctual drives must be satisfied.

To this period [age seven] I trace my worst faults. Indecision, for I found that by hesitating for a long time over two toys in a shop I would be given both and so was tempted to make two alternatives always seem equally attractive; Ingratitude, for I grew so used to having what I wanted that I assumed it as a right; Laziness, for sloth is the especial vice of tyrants; the Impatience with boredom that is generated by devotion; the Cruelty which comes from a knowledge of power and the Giving way to moods, for I learnt that sulking, crying, moping and malingering were bluffs that paid.

Everything is a dangerous drug to me except reality, which is unendurable.

Part III: La Clé des Chants (p. 98)

The lesson one can learn from Firbank is that of inconsequence. There is the vein which he tapped and which has not yet been fully exploited.

You imply our education is of no use to you in after life. But no education is. We are not an employment agency; all we can do is to give you a grounding in the art of mixing with your fellow men, to tell you what to expect from life and give you an outward manner and inward poise, an old prescription from the eighteenth century which we call a classical education, an education which confers the infrequent virtues of good sense and good taste and the benefit of dual nationality, English and Mediterranean, and which, taking into account the difficulties of modern life, we find the philosophy best able to overcome them.

So wrote Pater, calling an art-for-art's sake muezzin to the faithful from the topmost turret of the ivory tower.