American historian (born 1948)
Dan Louie Flores (born October 19, 1948) is an American writer and historian who specializes in cultural and environmental studies of the American West. He held the A. B. Hammond Chair in Western History at the in Missoula, Montana until he retired in May 2014. He currently resides in Santa Fe, New Mexico.
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I actually tried to find some other analogy around the world in modern history that provided an example of any country that had killed this many animals in a short period of time of only a hundred years, and came to the conclusion that in American history between 1800 and about 1920 we engaged in the largest destruction of animal life discoverable anywhere in world history. We take out 30 million , 15 million s, probably between a half-million and a million gray wolves, a hundred thousand grizzly bears once ranged across the west. They were down to fewer than 500 by the end of the 19th century. I mean, and this story happens over and over again with every animal you can think of. We drove grizzlies into the mountains, drove off the plains into the mountains, wiped out all the bighorn sheep that were in the bad lands and canyons of the great plains, all gone by 1906. And so it's this slaughterhouse that takes place. And it takes place, interestingly enough, at the same time that the conservation movement is creating these big game parks in Africa, in Kenya, in what becomes Tanzania, in South Africa. And yet, on our own great plains we don't do it... because the great plains becomes the part of the west that we privatize with homesteads and with ranches, and everyone who settles on the great plains basically regards all these animals as an annoyance that we need to get rid of...
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[T]he truth is that coyotes have never been solely wilderness creatures. ...for the 15,000 years since we humans have been in North America, coyotes have always been capable of living among us. ...A coyote's primary prey happens to be... the mice and rats that flourish around and among us... By the time Europeans got to America, coyotes had long since sought out the major Indian cities of Mesoamerica.
A thousand years later we still use a form of the original Aztec name... coyotl, pronounced COY-yoht, accent of the first syllable... Their rich mythology produced numerous coyote gods... , or "Venerable Old Coyote"... sounds so much like the widespread North American god-avatar... that the empire-minded Aztecs may have borrowed him from tribes far northward...
The ancestral canids that would eventually produce coyotes sprang from North American stock, a line of animals that evolved in the American Southwest. That ancient coyote line spawned animals that migrated to Eurasia and eventually to Africa to become Old World s. In North America, archeological sites from the late Pleistocene have yielded coyote remains from as far east as Pennsylvania and West Virginia, and genetic evidence indicates that coyotes thronged eastward out of their core range in the American West in at least two swarms, roughly between three hundred and nine hundred years ago. The truth is, roaming coyotes have probably been swimming the Mississippi River to eastern America during most decades since there have been coyotes.
Across the history of life on Earth, animals and birds of many species have routinely colonized new country. That's enough a marker of adaptive success that biologists apply the term "cosmopolitan" to species that are especially flexible regarding... habitats... Evolving in America, the ancestors of horses spread across Asia, Europe, and Africa, where they became zebras and s. Bovine evolution in Southeast Asia eventually brought bison to North America... But the range expansion of a wild animal [i.e., the coyote] for thousands of miles in every direction, often through dense settlements of humans who in recent history have been committed to that animal's eradication, is truly remarkable. A suite of factors must be involved.
I've spent most of the last few days looking at information to help me reimagine... a history... that digs into the stratum below the ones that carry wars or political affairs... many of the questions are new. ...they have to do with our interaction with our ecological landscape, with what we might call the "natural West," as both idea in the mind and as tangible rock, grass, and flesh...
I write this sitting in my hand-built adobe-style home looking out on the ... It's a place where the "Old" West and the "New" confront one another daily in often bazarre ways. ...I'm sort of a New Westerner myself. Because of relatively recent inventions like solar panels, satellites, cell phones, composting toilets, and four-wheel drive vehicles, I'm able to live where no one has since the Salish had the valley. ...perhaps it all just seems new because the prism through which we're accustomed to view the history of the region has only recently been polished sufficiently to gain the deep view.
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But the conventional narrative is lumpy, a story that glosses what passes for quiescence to focus on "events": the appearance of Lewis and Clark and [Father Jean Pierre] DeSmut, the removal of the native Salish people, the arrival of the railroads, irrigation and logging and town-building, booms in sheep, busts in apples. Settlement, local politics, participation in the nation's wars, schemes to make money. And now the resources are tourism and real estate based on scenery and an amenity lifestyle in a mountain paradise. These seem to be what we think of as history.
Like Wilson and a slew of other authors working on what was once called "sociobiology" but is now usually called "evolutionary behavior" or "evolutionary psychology," I am convinced that there is a biological and universal human nature, and that it appears manifest in the human record.The question is, how might that insight... be folded into the narratives that give our immediate history meaning and power?