Prehistoric images speak to us more evocatively than any other element of the archeological record: colorful, vibrant paintings of horses, of bison, of a panoply of animals and humans that often seem alive and in motion. And yet there is a dimension of unreality about them... The images seem plucked from life... often arranged chaotically to our eye, frequently superimposed... sometimes apparently incomplete. ...There is an enigma in these images, a profound challenge to our understanding of the past.

[Fred] Spoor's observations are truly startling, In all species of the genus Homo, the inner ear structure is indistinguishable from that of modern humans. Similarly, in all species of Australopithecus, the semicircular canals look like those of apes. Does this mean that the australopithecines moved about as apes do—that is, quadrupedally? The structure of the pelvis and lower limbs speaks against this conclusion. So does a remarkable discovery my mother made in 1976: a trail of very humanlike footprints made in a layer of volcanic ash some 3.75 million years ago.

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The Abbé Breuil died in 1961, and with him died the all-encompassing hunting magic hypothesis. By this time another French archeologist, André Leroi-Gourhan, had been developing his own interpretation, one based on the emerging ideas on structuralism.

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Dots are just one example of an element in Lascaux art, and in all cave art... This is a profusion of nonrepresentational, geometric patterns. In addition to dots, there are grids and chevrons, curves and zigzags, and more. ...The coincidence of these geometric motifs with representational images is one of the most puzzling aspects of Upper Paleolithic art. ...images, six different kinds in all, are shimmering, incandescent, mercurial—and powerful. Called entoptic images—which means "within vision"—these phenomena are products of the basic neural architecture of the human brain.

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It appears that the evolutionary process promotes its own progress: learning about the environment (which demands a certain intelligence) means living in a stable social mileau (which demands at least an equal and possibly a greater intelligence); as social intelligence increases, so too will the ability to learn; this in turn encourages an even longer social apprenticeship; and longer group living leads to more social intelligence.

The challenge for individuals in primate societies is to be able to predict the behavior of others. One way would be for individuals to have a huge mental bank in their brains, which stored every possible action of their fellow troop members and their own appropriate actions.

People who pass from stage two hallucination to stage three often experience a sensation of a vortex or rotating tunnel around them, and soon have hallucinations filled with iconic images, not just signs. ...It is here that "monsters" appear, part human, part beast, known as therianthropes.

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Protecting elephants and conserving natural ecosystems remain my personal priorities. But I am not so sure this would be so were I ill, hungry, and living in dispair. ...We must somehow find a way to provide for our own species if we are also to preserve others.

The painted, engraved, and carved images of prehistory are threads from past cultures, and we are foreigners trying to interpret their meaning. Perhaps more than anything else, art can be fully understood only in the context of the culture that produced it.