There is no guarantee of happiness, wisdom, or long life if you drink of me this evening, she says, very softly. There is no nirvana. There is no salvation. There is no afterlife. There is no rebirth. There is only immense knowledge—of the heart as well as the mind—and the potential for great discoveries, great adventures, and and a guarantee of more of the pain and terror that make up so much of our short lives.

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Perhaps our reservoir of spiritual faith has run out.
Perhaps it should have run out a long time ago, I said sternly. Superstition has taken a terrible toll on our species. Wars...pogroms...resistance to logic and science and medicine...not to mention gathering power in the hands of people like those who run the Pax.

The story of Rachel’s unique illness was no secret in Crawford, of course. The fact of it had spread through the college the first year of Rachel’s return and the entire town knew soon after. Crawford reacted in the fashion of small towns immemorial—some tongues wagged constantly, some people could not keep the pity and pleasure at someone else’s misfortune out of their voices and gazes—but mostly the community had folded its protective wings around the Weintraub family like an awkward mother bird shielding its young.

Religion and ethics were not always—or even frequently—mutually compatible. The demands of religious absolutism or fundamentalism or rampaging relativism often reflected the worst aspects of contemporary culture or prejudices rather than a system which both man and God could live under with a sense of real justice.

The modern universe, as machine and man had come to understand it, needed no Creator; in fact, allowed no Creator. Its rules allowed very little tinkering and no major revisions. It had not begun and would not end, beyond cycles of expansion and contraction as regular and self-regulated as the seasons on Old Earth. No room for love there.
It seemed that Abraham had offered to murder his son to test a phantom.