An English farmer looks not merely to the present year's crop. He considers what will be the condition of the land when that crop is off; and what it will be fit for the next year. He studies to use his land so as not to abuse it. On the contrary, his aim is to get crop after crop, while still the land shall be growing better and better. If he should content himself with raising from the soil a large crop this year, and then leave it neglected and exhausted, he would starve. It is upon this fundamental idea of constant production without exhaustion, that the system of English cultivation, and, indeed, of all good cultivation, is founded. England is not original in this. Flanders, and perhaps Italy, have been her teachers.

I shall enter on no encomium upon Massachusetts; she needs none. There she is. Behold her, and judge for yourselves. There is her history; the world knows it by heart. The past, at least, is secure. There is Boston, and Concord, and Lexington, and Bunker Hill; and there they will remain forever.

A strong conviction that something must be done is the parent of many bad measures.

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There are men in all ages who mean to govern well, but they mean to govern. They promise to be good masters, but they mean to be masters

In our day and generation let us seek to raise and improve the moral sentiment, so that we may look, not for a degraded, but for an elevated and improved future.... And then, when honored and decrepit age shall lean against the base of this monument, and troops of ingenuous youth shall be gathered round it, and when the one shall speak to the other of its objects, the purposes of its construction, and the great and glorious events with which it is connected, there shall rise from every youthful breast the ejaculation, "Thank God, I — I also — am an American!"

Suppose that, by some new discovery, or some improved mode of culture, only one per cent could be added to the annual results of English cultivation; this, of itself, would materially affect the comfortable subsistence of millions of human beings.

If we work upon marble, it will perish; if we work upon brass, time will efface it; if we rear temples, they will crumble into dust; but if we work upon immortal minds and instill into them just principles, we are then engraving that upon tablets which no time will efface, but will brighten and brighten to all eternity.
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Kebohongan bukan cuma berlawanan dengan kebenaran, tetapi juga sering saling bertentangan di antara mereka sendiri.