Life here is probationary. It is man’s duty to become the master, not the slave of nature. His appetites are to be controlled and used for the benefit of his health and the prolongation of his life-his passions mastered and controlled for the happiness and blessing of others.

Just think! The only reason the world knows anything about them [Jesus’ Apostles] is because having met the Savior, they made Him their guide in life. If they hadn’t, nobody now would know that such men had ever lived. They would have lived and died and been forgotten just as thousands of other men in their day lived and died and nobody knows or cares anything about them; just as thousands and thousands are living today, wasting their time and energy in useless living, choosing the wrong kind of men for their ideals, turning their footsteps into the road of Pleasure and Indulgence instead of the road of Service. Soon they will reach the end of their journey in life, and nobody can say that the world is any better for their having lived in it. At the close of each day such men leave their pathway as barren as they found it — they plant no trees to give shade to others, nor rose-bushes to make the world sweeter and brighter to those who follow — no kind deeds, no noble service — just a barren, unfruitful, desert-like pathway, strewn, perhaps, with thorns and thistles. Not so with the disciples who chose Jesus for their Guide. Their lives are like gardens of roses from which the world may pluck beautiful flowers forever.

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Why pray for the Kingdom of God to come unless you have in your heart a desire and a willingness to aid in its establishment? Praying for His will to be done and then not trying to live it, gives you a negative answer at once. You would not grant something to a child who showed that attitude towards a request he is making of you. If we pray for the success of some cause or enterprise, manifestly we are in sympathy with it. It is the height of disloyalty to pray for God’s will to be done, and then fail to conform our lives to that will.

Man’s responsibility is correspondingly operative with his free agency. Actions in harmony with divine law and the laws of nature will bring happiness, and those in opposition to divine truth, misery. Man is responsible not only for every deed, but also for every idle word and thought.

Generally there is in man a divinity which strives to push him onward and upward. We believe that this power within him is the spirit that comes from God. Man lived before he came to this earth, and he is here now to strive to perfect the spirit within. At sometime in his life, every man is conscious of a desire to come in touch with the Infinite. His spirit reaches out for God. This sense of feeling is universal, and all men ought to be, in deepest truth, engaged in the same great work — the search for and the development of spiritual peace and freedom.

"No thing worth while is obtained in this life without sacrificing, without putting forth effort. The evil one thrusts things upon us but God asks us to reach out and get that which he offers. "Teach self-denial," says Walter Scott, "and make it pleasurable, and you create for the world a destiny more sublime than ever issued from the brain of the wildest dreamer.

When you are tempted to stay away from that seventies' meeting, from that elder's meeting, from that deacons' quorum and you shrink from going there, because you feel you will not be interested, say, 'I will go; the duty of a Latter-day Saint is upon me; and responsibility of membership in that quorum is upon me, and I must go and help make that meeting interesting

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An essential virtue is humility. … The principle of humility and prayer leads one to feel a need of divine guidance. Self-reliance is a virtue, but with it should go a consciousness of the need of superior help — a consciousness that as you walk firmly in the pathway of duty, there is a possibility of your making a misstep; and with that consciousness is a prayer, a pleading that God will inspire you to avoid that false step