Dawud Wharnsby Quotes

The foolish big boys who fight with their toys are so sadly silly.

For the record: Though our professional circles did cross-over slightly... I never had the honour or pleasure of meeting Michael Jackson personally, nor did we ever correspond on matters of our professions, personal lives or faiths. … My approach to faith does not include concepts of "conversion/reversion" or "propagation", so the very idea that I would have even tried to "convert" Mr. Jackson (or anyone else for that matter) to my spiritual perspective, is silly.

Standing in the market square, so alive but void of life, We work and we sweat and we struggle through each day. As our efforts scar our hands, this world stains us with demands. It’s hard to see life’s humour in the business games we play. As we gnaw our nails with stress, our fists and hearts pound so carelessly. With every effort forward, how much more can we digress?

When it comes to "Islam" — I look at the word as the verbal noun it is: an action word. I see Islam as something someone does, not something someone "belongs to". I believe that "religion", as the world commonly knows it today, is a divisive factor in community. When I was about 15 years old, I renounced a belief in the importance of "religion", seeking rather to find answers to life's questions. My spiritual quest has always been to bring me closer to my purpose in life, a better relationship with the force that brought me into existence, and how to relate to fellow human beings. When I was 17, I started reading scriptures from around the world and the more I read the more commonality I saw between them all. When I discovered the Qur'an at the age of 20, it seemed to be the most organic in its message. I got out of "religion" and got into life. To this day, I renounce a trust in the institutions of "religion".

What I read in the Qur’an, and what I learned from the words of Muhammad, Jesus and others really struck a chord with me, so I chose to implement the wisdom I found. I don’t feel as though I "changed" to any new "religion", rather, I just grew as an individual: I matured spiritually. … I believe the proverbial "search" doesn’t end until we die.

Only when I smell the earth upon my face, will I ever be free, to fly from this place.

I was never so much "interested in Islam", so much as I was interested in trying to find out about God; I wanted to discover my purpose in life and a way to better the world I share with others.

It was my agenda — value our faith, value our opportunity to grow and better ourselves as believers and citizens of the world. Singing to and for myself and Muslims, I can be more explicate in my lyrics, drawing directly from Islamic sources. Some of my music is naturally a little bit more sensitive to the opinions and feelings of a broader audience — still Islamic in its essence, but more "holistic" and "organic" than dogmatic.

Words can never really help you say, what you want them to anyway. And words can never really help you see, what you really want to be.

Can you hear the rhythm of all/Allah's creation? The rhythm of the clapping of the thunder and the rain? Can you see the rhythm of all creation? The lightning and the leaves and the seasons as they change?

Subhanallah, Alhamdulillah and Insha Allah

What of wars we have survived, genocides and hollow costs/holocausts? Have our hopes for humankind like scriptures and mass graves been lost?

We spend so much time defending the Qur’an from attacks that it’s sexist, we rant and rave about how Islam gave rights to women over 1400 years ago, but our sisters are still not in position of leadership within our community. Our sisters are still praying next to the shoe-racks while the men have plush carpets beneath their lazy foreheads and our public women’s shelters are full of Muslim women fleeing from abusive husbands and dead-beat dads. The sad reality is that our community does display sexist attitudes to women. Writing a song about Hijab seemed pretty shallow to me in light of the other issues surrounding women that we Muslims are too self-righteous to face. … I began to see that some Muslim women look down on others for not covering, or that many Muslim men judge sisters who wear hijab differently from those who don’t. A sister shows up at the mosque one day without hijab and she is treated rudely; she shows up the next day with hijab and she is treated like a queen. Such a scenario is a blatant treatment of the woman as an object, no different than the judgements we see made in secular society of women’s appearances. In the end, it is not about the piece of cloth. It is about the relationship with God, and I know I don’t want anybody judging me so I don’t think it is right for us to judge each other.

I feel for, and identify with, individuals on their spiritual journeys — whether those journeys are hard or smooth. That is why I write about the young man who parties all night and finds it hard to get along with his parents; I sing about the Muslim girl murdered by her father and step mother; I write about the death of a close relative and the struggle of dealing with that parting; I write about conflict within marriage; difficulties being a good parent; religious hypocrisy; consumerism; sexual abuse; religious narrow-mindedness; these are all struggles that are very real within our community. Even if I have not felt these struggles first hand, seeing others around me experience such tests does effect me… the social repercussions of these struggles effect us all one way or another.

Extremism comes in many forms. Some people are extremely capitalistic, extremely reactionary, extremely lazy, dogmatic, pessimistic, hopeful, fearful … I believe, extremism is not always bad — depending upon what sort of “extremism” one allows themselves to indulge in. As a human race, I believe we should be extremely good neighbors, socially conscious, passionate about justice, fairness and truth. Is my music a reaction to the negative religious, political or capitalistic extremism or we see in the world around us? Yes, sometimes. A song like Prophet For Profit stands up in the face of narrow minded pseudo-religious leaders who think they have the God given right to speak or kill on my behalf, as much as it is a slap in the face to narrow minded pseudo-democratic political leaders who think they have the God given right to speak and kill on my behalf.