A panther poised in the cypress tree about to jump is a
panther poised in a cypress tree about to jump.
The panther is a poem of fire green eyes and a heart charged
by four winds of four directions.
The panther hears everything in the dark: the unspoken
tears of a few hundred human years, storms that will break
what has broken his world, a bluebird swaying on a branch a
few miles away.
He hears the death song of his approaching prey:
I will always love you, sunrise.
I belong to the black cat with fire green eyes.
There, in the cypress tree near the morning star.
American Poet Laureate
Joy Harjo (May 9, 1951) is a poet, musician, author and the first Native American United States Poet Laureate.
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Even a lost place within yourself is a place, albeit liminal, a kind of border town. You can make a temporary home if you need to from found materials and shreds of forgotten dreams, and you can even dress to appear somewhat ordinary as you run away, a refugee from yourself. I rolled up the map of my known world and set it aside for some kind of strange autonomy.
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It was all connected, this poetics of listening, word making, and dancing. There was power to transform, to lighten the heaviness of the burden of being human. That's how I came to understand the power of poetry and music. It was a tool, but more than a tool. Words and music evoked a state of mind that lifted us up when racial and historical despair threatened.
I Give You Back
I release you, my beautiful and terrible
fear. I release you. You were my beloved
and hated twin, but now, I don’t know you
as myself. I release you with all the
pain I would know at the death of
my children.
You are not my blood anymore.
I give you back to the soldiers
who burned down my house, beheaded my children,
raped and sodomized my brothers and sisters.
I give you back to those who stole the
food from our plates when we were starving.
I release you, fear, because you hold
these scenes in front of me and I was born
with eyes that can never close.
I release you
I release you
I release you
I release you
I am not afraid to be angry.
I am not afraid to rejoice.
I am not afraid to be black.
I am not afraid to be white.
I am not afraid to be hungry.
I am not afraid to be full.
I am not afraid to be hated.
I am not afraid to be loved.
to be loved, to be loved, fear.
Oh, you have choked me, but I gave you the leash.
You have gutted me but I gave you the knife.
You have devoured me, but I laid myself across the fire.
I take myself back, fear.
You are not my shadow any longer.
I won’t hold you in my hands.
You can’t live in my eyes, my ears, my voice
my belly, or in my heart my heart
my heart my heart
But come here, fear
I am alive and you are so afraid
of dying.
It seems es that the Native American experience has often been bitter. Horrible things have happened over and over. I like to think that bitter experience can be used to move the world, and if we can see that and work toward that instead of killing each other and hurting each other through all the ways that we have done it. (The world, not just Indian people, but the world.) JH: Sure, because we're not separate. We're all in this together. It's a realization I came to after dealing with the whole half-breed question. I realized that I'm not separate from myself either, and neither are Indian people separate from the rest of the world.
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What I Should Have Said
There's nothing that says you can't
call. I spend the weekdays teaching
and moving my children from breakfast
to bedtime. What else, I feel like a traitor
telling someone else things I can't tell
to you. What is it that keeps us together?
Fingertip to fingertip, from Santa Fe
to Albuquerque?
I feel bloated with what I should say
and what I don't. We drift and drift, with
few storms of heat inbetween the motions.
I love you. The words confuse me.
Maybe they have become a cushion
keeping us in azure sky and in flight
not there, not here.
We are horses knocked out with tranquilizers
sucked into a deep deep sleeping for the comfort
and anesthesia death. We are caught between
clouds and wet earth
and there is no motion
either way
no life
to speak of.
A lot of images [of Native Americans] are based on fairy tales or Wild West shows. We are human beings, not just people who have been created for people’s fantasy worlds. There’s not just one Native American. We’re diverse by community, by land, by language, by culture. In fact, we go by our tribal names, and there are 573 tribal nations.