Denise Levertov Quotes

I’ve always hated artificial flowers unless they were just flagrantly and beautifully, sort of brassily, artificial. But the good imitations, the ones that you think are real until you get up to them, and then there’s that awful dead plastic, are really vile. And the reason why I think they’re so vile is because so much of the beauty of a flower is in its very perishableness. One doesn’t want it to last forever, and accumulate dust.

Sometimes the mountain
is hidden from me in veils
of cloud, sometimes
I am hidden from the mountain
in veils of inattention, apathy, fatigue,
when I forget or refuse to go
down to the shore or a few yards
up the road, on a clear day,
to reconfirm
that witnessing presence.

As Andersen told it, the tale was not for young children, not even called ‘The Little’-just, ‘The Mermaid.’ It’s about love and grief, a myth of longing and sacrifice, far closer, say, to Goethe’s Parable than to any jovial folktale, much less to today’s manufactured juvenile distractions.

As swimmers dare
to lie face to the sky
and water bears them,
as hawks rest upon air
and air sustains them,
so would I learn to attain
freefall, and float
into Creator Spirit’s deep embrace,
knowing no effort earns
that all-surrounding grace.

And I in terror but not in doubt of what I must do in anguish, in haste, wrenched from the earth root after root, the soil heaving and cracking, the moss tearing asunder — and behind me the others: my brothers forgotten since dawn. In the forest they too had heard, and were pulling their roots in pain out of a thousand years' layers of dead leaves, rolling the rocks away, breaking themselves out of their depths.

The world is not with us enough. O taste and see.

"The yellow moon dreamily
tipping buttons of light
down among the leaves. Marimba,
marimba - from beyond the
black street.
Somebody dancing,
somebody
getting the hell
outta here. Shadows of cats
weave round the treetrunks,
the exposed knotty roots.

("Scenes from the Life of the Peppertrees")"

The ache of marriage:

thigh and tongue, beloved,
are heavy with it,
it throbs in the teeth

We look for communion
and are turned away, beloved,
each and each

It is leviathan and we
in its belly
looking for joy, some joy
not to be known outside it

two by two in the ark of
the ache of it.

"A voice from the dark called out,
"The poets must give us
imagination of peace, to oust the intense, familiar
imagination of disaster. Peace, not only
the absence of war."

But peace, like a poem,
is not there ahead of itself,
can't be imagined before it is made,
can't be known except
in the words of its making,
grammar of justice,
syntax of mutual aid.

A feeling towards it,
dimly sensing a rhythm, is all we have
until we begin to utter its metaphors,
learning them as we speak.

A line of peace might appear
if we restructured the sentence our lives are making,
revoked its reaffirmation of profit and power,
questioned our needs, allowed
long pauses. . . .

A cadence of peace might balance its weight
on that different fulcrum; peace, a presence,
an energy field more intense than war,
might pulse then,
stanza by stanza into the world,
each act of living
one of its words, each word
a vibration of light — facets
of the forming crystal."

Your secret was not the craftsman's delight in process,
which doesn't distinguish work from pleasure — your way was not to exalt nor avoid
the Adamic legacy, you simply made it irrelevant:
everything faded, thinned to nothing, beside
the light which bathed and warmed, the Presence
your being had opened to. Where it shone,
there life was, and abundantly; it touched
your dullest task, and the task was easy.

Perhaps he will not return. But what we have lived
comes back to us. We see more. We feel, as our rings increase,
something that lifts our branches, that stretches our furthest leaf-tips
further.

Down through the tomb's inward arch
He has shouldered out into Limbo
to gather them, dazed, from dreamless slumber...

so many writers and readers, that “deep spiritual longing” Jorie Graham speaks of, seems to underscore the irrelevance to literature, for both writer and reader, of the kind of criticism currently prevalent in the academic world — a criticism which treats works of art as if they were diagrams or merely means provided for the exercise of analysis, rather than what they are: testimonies of lived life, which is what writers have a vocation to give, and readers (including those who write) have a need to receive.

Praise the invisible sun burning beyond the white cold sky, giving us light and the chimney's shadow.

Just when you seem to yourself nothing but a flimsy web of questions, you are given the questions of others to hold in the emptiness of your hands, songbird eggs that can still hatch if you keep them warm, butterflies opening and closing themselves in your cupped palms, trusting you not to injure their scintillant fur, their dust. You are given the questions of others as if they were answers to all you ask. Yes, perhaps this gift is your answer.