"All modern humans are related to what scientists call "Mitochondrial Eve." This refers to our common matrilineal ancestor. She lived approximately 200,000 years ago and depending on how you estimate the length of a generation, we are only 5,000 to 10,000 generations from one another. To put it another way, each of us is a cousin of one another at most 10,000 times removed. And yes, Mitochondrial Eve lived in Africa, so, in a very real way, we are all Africans."
South African churchman, politician, archbishop, Nobel Prize winner (1931–2021)
Desmond Tutu (7 October 1931 – 26 December 2021) is a South African social rights activist and retired Anglican bishop who rose to worldwide fame during the 1980s as an opponent of apartheid. He was the first black Archbishop of Cape Town and bishop of the Church of the Province of Southern Africa (now the Anglican Church of Southern Africa). He was awarded the Nobel Peace Prize in 1984.
From: Wikiquote (CC BY-SA 4.0)
Birth Name:
Desmond Mpilo Tutu
Also Known As:
The Arch
Alternative Names:
Archbisphop Desmond Tutu
From Wikidata (CC0)
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Isn’t it noteworthy in the parable of the Good Samaritan that Jesus does not give a straightforward answer to the question "Who is my neighbor?" (Luke 10:29). Surely he could have provided a catalog of those whom the scribe could love as himself as the law required. He does not. Instead, he tells a story. It is as if Jesus wanted among other things to point out that life is a bit more complex; it has too many ambivalences and ambiguities to allow always for a straightforward and simplistic answer. This is a great mercy, because in times such as our own — times of change when many familiar landmarks have shifted or disappeared — people are bewildered; they hanker after unambiguous, straightforward answers. We appear to be scared of diversity in ethnicities, in religious faiths, in political and ideological points of view. We have an impatience with anything and anyone that suggests there might just be another perspective, another way of looking at the same thing, another answer worth exploring. There is a nostalgia for the security in the womb of a safe sameness, and so we shut out the stranger and the alien; we look for security in those who can provide answers that must be unassailable because no one is permitted to dissent, to question. There is a longing for the homogeneous and an allergy against the different, the other. Now Jesus seems to say to the scribe, "Hey, life is more exhilarating as you try to work out the implications of your faith rather than living by rote, with ready-made second-hand answers, fitting an unchanging paradigm to a shifting, changing, perplexing, and yet fascinating world." Our faith, our knowledge that God is in charge, must make us ready to take risks, to be venturesome and innovative; yes, to dare to walk where angels might fear to tread.
Ubuntu is very difficult to render into a Western language. It speaks of the very essence of being human. When we want to give high praise to someone we say, “Yu, u nobuntu”; “Hey, so-and-so has ubuntu.” Then you are generous, you are hospitable, you are friendly and caring and compassionate. You share what you have. It is to say, “My humanity is caught up, is inextricably bound up, in yours.” We belong in a bundle of life. We say, “A person is a person through other persons.” It is not, “I think therefore I am.” It says rather: “I am human because I belong. I participate, I share.” A person with ubuntu is open and available to others, affirming of others, does not feel threatened that others are able and good, for he or she has a proper self-assurance that comes from knowing that he or she belongs in a greater whole and is diminished when others are humiliated or diminished, when others are tortured or oppressed, or treated as if they were less than who they are.
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But suffering from a life-threatening disease also helped me have a different attitude and perspective. It has given a new intensity to life, for I realize how much I used to take for granted-the love and devotion of my wife, the laughter and playfulness of my grandchildren, the glory of a splendid sunset, the dedication of my colleagues. The disease has helped me acknowledge my own mortality, with deep thanksgiving for the extraordinary things that have happened in my life, not least in recent times. What a spectacular vindication it has been, in the struggle against apartheid, to live to see freedom come, to have been involved in finding the truth and reconciling the differences of those who are the future of our nation.
God does not need us to protect him. Many of us perhaps need to have our notion of God deepened and expanded. It is often said, half in jest, that God created man in his own image and man has returned the compliment, saddling God with his own narrow prejudices and exclusivity, foibles and temperamental quirks. God remains God, whether God has worshippers or not.
Meet me here
Speak my name
I am not your enemy
I am your teacher
I may even be your friend
Let us tell our truth together, you and I
My name is anger: I say you have been wronged
My name is shame: my story is your hidden pain
My name is fear: my story is vulnerability
My name is resentment: I say things should have been different
My name is grief
My name is depression
My name is heartache
My name is anxiety
I have many names
And many lessons
I am not your enemy
I am your teacher
Forgiveness is taking seriously the awfulness of what has happened when you are treated unfairly. It is opening the door for the other person to have a chance to begin again. Without forgiveness, resentment builds in us, a resentment which turns into hostility and anger. Hatred eats away at our well-being.