Dinesh D'Souza Quotes

Dan has raised so many points... I feel a bit like the mosquito at the nudist colony—I'm just not sure where to begin!

My podium is a little narrow, but I guess that's okay since I remembered to wear pants.

This is our turn at the wheel, and history will judge us based on how we handle it. Decline is a choice, but so is liberty.

If we think of the Titanic as symbolizing the American era, Obama wants that ship to go down. Obama is the architect of American decline, and progressivism is the ideology of American suicide.

The Chinese, the Indians, the Brazilians, and the Russians are all getting richer and stronger due to wealth creation. Yet the leaders of these countries, while they appreciate wealth creation as one way to gain power, have never given up on the conquest ethic as another way to gain power. In fact, they see wealth creation as away to increase their military power; then that power can be deployed to acquire more wealth through conquest. [Americans] no longer have the conquest ethic. But the Chinese do; they have never given it up. This is why the world still needs America. We remain the custodians of the idea that wealth should be obtained through invention and trade, not through forced seizure.

Here's the formula for Obama's success: "They work, and you eat."

Progressives have convinced people that they are fighting theft. If a greedy capitalist has looted your possessions, you would want the government to do something about it. An essential function of government is to bring thieves to justice and to restore stolen possessions to their rightful owners. If the progressive critique is valid, then it doesn't matter if government does it inefficiently, since there is no one else to do the job: inefficient justice is better than no justice. Moreover, when we ask the police to go after bad guys and repossess their stolen goods, we aren't concerned with whether we foster virtue among the "giver" and gratitude in the "receiver." That's because the giver isn't really giving; he's merely giving back, and the receiver has no cause for gratitude since he (or she) is merely being made whole. In this scenario, Americans who are sitting in the bandwagon have earned that right, and the people pulling are the thieves who deserve to be penalized and castigated. This is why I've devoted the bulk of this book to refuting the theft critique. If I've succeeded, then the whole progressive argument collapses and our federal government, far from being an instrument of justice, now becomes an instrument of plunder.

While posing as the pursuer of thieves, and the restorer of stolen goods, the government is actually the biggest thief of all. In fact, progressives have turned a large body of Americans—basically, Democratic voters—into accessories of theft by convincing them that they are doing something just and moral by picking their fellow citizens' pockets.

Better off? The point is illustrated by the great African American boxer Muhammad Ali. In the early 1970s Muhammad Ali fought for the heavyweight title against George Foreman. The fight was held in the African nation of Zaire; it was insensitively called the "rumble in the jungle." Ali won the fight, and upon returning to the United States, he was asked by a reporter, "Champ, what did you think of Africa?" Ali replied, "Thank God my granddaddy got on that boat!" There is a characteristic mischievous pungency to Ali's remark, yet it also expresses a widely held sentiment. Ali recognizes that for all the horror of slavery, it was the transmission belt that brought Africans into the orbit of Western freedom. The slaves were not better off—the boat Ali refers to brought the slaves through a horrific Middle Passage to a life of painful servitude—yet their descendants today, even if they won't admit it, are better off. Ali was honest enough to admit it.

Did America owe something to the slaves whose labor had been stolen? ... That debt...is best discharged through memory, because the slaves are dead and their descendants...are better off as a consequence of their ancestors being hauled from Africa to America.

How, for example, did Obama get elected as a complete unknown? ... There is a one word answer: slavery. America's national guilt over slavery continues to benefit Obama, who ironically is not himself descended from slaves.

We are today living out the script for America and the world that was dreamt up not by Obama but by Obama's father. How do I know this? Because Obama says so himself. Reflect for a moment on the title of his book: it's not Dreams of My Father but rather Dreams from My Father. In other words, Obama is not writing a book about his father's dreams; he is writing a book about the dreams that he got from his father.<p>Think about what this means. The most powerful country in the world is being governed according to the dreams of a Luo tribesman of the 1950s—a polygamist who abandoned his wives, drank himself into stupors, and bounced around on two iron legs (after his real legs had to be amputated because of a car crash caused by his drunk driving). This philandering, inebriated African socialist, who raged against the world for denying him the realization of his anti-colonial ambitions, is now setting the nation’s agenda through the reincarnation of his dreams in his son. The son is the one who is making it happen, but the son is, as he candidly admits, only living out his father’s dream. The invisible father provides the inspiration, and the son dutifully gets the job done. America today is being governed by a ghost.

It is the anti-colonial ideology of his African father that Barack Obama took to heart.

Do you believe in the existence of Socrates? Alexander the Great? Julius Caesar? If historicity is established by written records in multiple copies that date originally from near contemporaneous sources, there is far more proof for Christ's existence than for any of theirs.

My conclusion is that contrary to popular belief, atheism is not primarily an intellectual revolt, it is a moral revolt. Atheists don't find God invisible so much as objectionable. They aren't adjusting their desires to the truth, but rather the truth to fit their desires. [...] This is the perennial appeal of atheism: it gets rid of the stern fellow with the long beard and liberates us for the pleasures of sin and depravity. The atheist seeks to get rid of moral judgment by getting rid of the judge.