Edith Hamilton Quotes

Plato: “Love — Eros — makes his home in men’s hearts, but not in every heart, for where there is hardness he departs. His greatest glory is that he cannot do wrong nor allow it; force never comes near him. For all men serve him of their own free will. And he whom Love touches not walks in darkness.

He appears oftener in the tales of mythology than any other god.

The sense of the wonder of human life, its beauty and terror and pain, and the power in men to do and to hear, is in Æschylus and in Shakespeare as in no other writer.

Don’t expect the material rewards of unrighteousness while engaged in the pursuit of truth.

The mind knows only what lies near the heart.

And remember always, “More ought to be scratched out than left.

Through Plato, Aristotle came to believe in God; but Plato never attempted to prove His reality. Aristotle had to do so. Plato contemplated Him; Aristotle produced arguments to demonstrate Him. Plato never defined Him; but Aristotle thought God through logically, and concluded with entire satisfaction to himself that He was the Unmoved Mover.

The truth to reconcile these truths he found in the experience of men, which the men of his generation must have realized far beyond others, that pain and error have their purpose and their use: they are steps of the ladder of knowledge: God, whose law it is that he who learns must suffer. And even in our sleep pain that cannot forget, falls drop by drop upon the heart, and in our own despite, against our will, comes wisdom to us by the awful grace of God. A great and lonely thinker. Only

[W]hat is ugly and evil is apt to change and grow milder with time.

All things are at odds when God lets a thinker loose on this planet.

Help me to vengeance,” she said. “Give the Greeks a bitter homecoming. Stir up your waters with wild whirlwinds when they sail. Let dead men choke the bays and line the shores and reefs.

To answer the question, what makes a tragedy, is to answer the question wherein lies the essential significance of life, what the dignity of humanity depends upon in the last analysis. Here the tragedians speak to us with no uncertain voice. The great tragedies themselves offer the solution to the problem they propound. It is by our power to suffer, above all, that we are of more value than the sparrows. Endow them with a greater or as great a potentiality of pain and our foremost place in the world would no longer be undisputed. Deep down, when we search out the reason for our conviction of the transcendent worth of each human being, we know that it is because of the possibility that each can suffer so terribly. What do outside trappings matter, Zenith or Elsinore? Tragedy’s preoccupation is with suffering. But,

A magical universe was so terrifying because it was so irrational. There was no cause and effect anywhere.

"It has always seemed strange to me that in our endless discussions about education so little stress is laid on the pleasure of becoming an educated person, the enormous interest it adds to life. To be able to be caught up into the world of thought — that is to be educated."

[Saturday Evening Post, September 27, 1958]

"Euripides "questioned everything. He was a misanthrope who preferred books to men.