Woodrow Wilson spoke fluently and freely on all subjects as a "liberal," but his sorry deeds belied his words. "Self-determination" and "make the world safe for democracy" were the most vulnerable. Demonstrations and delegations of advocates of peace, "Hands off Russia," freedom for Ireland, amnesty for political prisoners and last, but not least, "Votes for Women," confronted him at every turn. His administration was faced with the great steel strike of 1919-20. His plans to join the League of Nations were defeated by the Senate. Members of his administration resigned in protest over various issues-a secretary of state over war, a collector of the New York port over suffrage, the issue that perhaps plagued him most.

At the same time that this Lawrence strike was going on, there was a great strike of timber workers in Louisiana, also under the auspices of the IWW, and I single that out, although we had strikes all over the place, we were just hopping all over from one place to another, because there for the first time the discrimination, the segregation rules were-broken down. William D. Haywood went down there to speak and he said every striker sits wherever he wants to sit. Segregation in this hall of the IWW and the Negro and white workers, I think for the first time in American labor history, broke that taboo and met together.

it almost seems to me that we lived in a kind of wilderness when I tell you what didn't exist. There were no radios, no TV, no movies, very little of advertising as we know it today, there were no plastics, no artificial fabrics, no airplanes.

I have no recollection of the term "united front" in the 1920s. It came into use considerably later. But the extent to which the radical and progressive movements operated then on such a principle is very apparent. Men and women who spoke out for suffrage would also sign appeals for financial aid to the IWW and appear on Irish and amnesty delegations and were in the peace movement. There were no hard and fast lines drawn between one good freedom cause and another and no such fears of reprisal as there are today. People were not afraid they would hurt one cause by identifying themselves with another. I marvel today at how wide and diffuse were my contacts and friendships in those days.

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The unionization of women, even in occupations like the needle trades where they predominated, had scarcely yet begun. Equal opportunities, equal pay, and the right to be organized, were the crying needs of women wage-earners then and unfortunately these demands remain with us today. Many union leaders, like Samuel Gompers, president of the American Federation of Labor, did not consider women workers organizable or dependable. "They only work for pin mon-ey was the usual complaint. An outside job was considered by the woman worker herself as a temporary necessary evil-a stop-gap between her father's home and her husband's home. Fathers and husbands collected women's wages, sometimes right at the company office. Women did not have a legal right to their own earnings. There was no consideration for the special needs and problems of working mothers, though they were numerous and pressing. Even the clothes of women hampered them-the long skirts that touched the ground, the big unwieldy sleeves, the enormous hats. You were still "a girl" if your skirt was above your shoe tops.

I had been a devoted IWW, but my activities in the Workers Defense Union also brought me into contact with Socialists, anarchists, trade unionists, Communists, suffragists, pacifists, liberals, Indians, Irish nationalists and official representatives of both the Soviet and Irish Republics.

Its (the IWW's) advent was an important event and it blazed a trail, like a great comet across the American labor scene, from 1905 to the early 1920s. It made labor history, and left an indelible impress on the labor movement. The IWW was a militant, fighting, working class union. The employing class soon recognized this and gave battle from its birth. The Iww identified itself with all the pressing immediate needs of the poorest, the most exploited, the most oppressed workers. It "fanned the flames" of their discontent. It led them in heroic struggles, some of which it organized. Others jumped in to give leadership after the strike had started. The memorable accusation against Jesus, "He stirreth up the people!" fitted the IWW. It set out to organize the unorganized, unskilled foreign-born workers in the mass production industries of the East and the unorganized migratory workers of the West, who were largely American born and employed in maritime, lumber, agriculture, mining and construction work. In the East and South, it reached workers in textile, rubber, coal maritime and lumber and in a variety of smaller industries. In New York City, for instance, there were IWW locals in clothing, textile, shoe, cigar, rattan, piano, brass and hotels. In the West there was a Cowboys' and Broncho Busters' local of the IWW. The entire working class of the fabulous town of Goldfield, Nevada, was organized in 1906 by Vincent St. John into the IWW. The Italian laborers at the U.S. Army's West Point were once organized in the IWW. I recall speaking to them there, about 1911. I joined in 1906…

Once the right to vote was achieved, women did not remain united as women, but divided into the existing political parties and other organizations as their views and interests dictated. The one common denominator of peace could, I believe, unite women once again, with a few exceptions.

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Your Honor, all the material property I possess, as far as a fine is concerned, are books accumulated since I first bought a paper-covered copy of Tom Paine's Common Sense at the age of sixteen. They are good books-poetry, drama, history, political economy, fiction, philosophy, art, music, travel, literature. Marx and Engels are there beside Shakespeare, Shaw, Emerson, Hegel, Mark Twain; Lenin and Stalin are there beside Thoreau, Jefferson, the Beards, the Webbs, Hugo, Hardy and many others...There is force and violence on those shelves but not where the government looked for it. It is in Irish history-Connelly, O'Casey and others telling of the long and bloody struggle against British rule. It is in American labor history, in Colorado, West Virginia, Homestead, South Chicago and on the Embarcadero of San Francisco. It is in American history-the Revolution, the wars against the American Indians, the Civil War, the Spanish-American War. It is in the struggles of the Negro people. It is in the Bible, too-which is on my shelf, Your Honor-violence against the Jewish Tribes, and the old prophets, against Jesus and his Disciples, and the early Christian martyrs.

This day is to the enlightened worker an augury of a new world, a classless world, a peaceful world, a world without poverty or misery. It is the glowing promise of socialism, the real brotherhood of mankind. On this day in 1941 the wise words of Lenin; “Life will assert itself. The Communists must know that the future at any rate is theirs,” will light up the lonely jail cells of Browder and Thaelman and countless others. Lowhummed snatches of revolutionary song will be heard in concentration camps. On the sea, in military barracks, in the forced labor of factory or mill, the hearts of the driven workers will beat to unison with those far away who parade joyously behind gleaming red banners, to stirring music on Moscow’s Red Square. “Do your damnedest to us!” they mutter between clenched teeth, the conscripts in European trenches, the prisoners in Franco’s dungeons, in Hitler’s hell holes, in Mussolini’s prisons; “Your days are numbered. You can’t stop the final victory of the people!"