Eric Maisel Quotes

Religion is excellent cover for the unscrupulous; it is much harder to think than it is to pray.

It is simply not true that atheists, because of their convictions and their worldview, are as a group more depressed than believers.

This is your chance! You get to make existential magic, and you need no longer despair that there is no place for you in our mock-pious, bottom line-driven society. As an existential magician, a conjurer with amazing skills bestowed on you by the universe, you can create your own stepping-stones and your own journey, guided by your own moral calculations. You make your meaning, and you also make your ethics. Nature being what it is, you are the only one entitled to do either.

Any modern person, believer or atheist, can feel this way (i. e., that the universe is meaningless). The believer, to take some comfort and to find some solace, allows his brain to perpetrate a trick that it is quite willing to play: to conjure a god and a more pleasant universe. So he turns to religion, even if to find that solace he must ignore his religion’s monstrous contradictions, swallow his doubts, smile at ludicrous claims and accept that he has transformed a metaphor into a pseudo-reality. Before the advent of modern science and the last four hundred years of increased knowledge, believers may have believed in some seamless way, uninterrupted by doubts. Now every sensible, educated, modern believer knows in a corner of consciousness that she is buying her solace on the cheap—she knows that the pope is not infallible, that god did not give the Jews a piece of land, that there is nothing like nirvana, and so on. So she bites her tongue and tries to get as much out of her religion as she can, covering her eyes to all the rest—and not really dealing with the central issue of cosmic indifference.

As men’s prayers are a disease of the will, so are their creeds a disease of the intellect.

We respect science because it tests its hypotheses. We respect ourselves when we do the same.

These doubts must be met in the following way. You announce that meaning does not exist until you make it, and then you don the mantle of meaning-maker. The minute you do this, all previous belief systems, both those that told you what to believe and those that told you that there was nothing to believe, vanish. You suddenly enact the paradigm shift that I believe we are now ready to embrace: the shift from seeking meaning to making meaning.
You let go of wondering what the universe wants of you, … and you announce that you will make life mean exactly what you intend it to mean. This is an amazing, glorious, and triumphant announcement. The instant you realize that meaning is not provided (as traditional belief systems teach) and that it is not absent (as nihilists feel), a new world of potential opens up for you.

Every argument for the objectivity of meaning is merely someone’s attempt to elevate her subjective experience and her opinions above yours and mine.

This looks to be a moment when atheism is capturing the imagination of many millions of people. At exactly the same time, fundamental religious belief is growing unchecked. These two events are likely intimately related, as rational people are frightened back to their rationality by fundamentalism and believers dig in harder against liberty, justice, and reason.

The god religions, the river religions, and the world of supernatural enthusiasms do not serve you. They force you to rein in your intelligence, they make claims that you do not honestly believe, they smell of illegitimate shortcut, and they hurt your chances of taking a fearless inventory of your beliefs and charting a course that will make you proud.

It requires your constant analyses because all meaning is subjective: the only way you can opt for settled meaning, objective meaning, or received meaning is by giving away your freedom.

There are so many believers with good hearts! But that doesn’t make their belief systems any less faulty or, ultimately, dangerous.

The rose’s fragrance, the garden’s lushness, and the night sky’s grandeur affect us because we are built to appreciate beauty and to experience awe. To leap to a supernatural source for these powerful but ordinary feelings is to indulge in wishful thinking, romantic embellishment, and metaphoric fantasizing.

There are no gods (including God). Like all species, ours is a product of nature. This is not something either to celebrate or to mourn. But it can prove a transformational and mind-opening experience to put all gods, religions and supernatural enthusiasms aside and to explore the world from the point of view of a human being who lives, dies, and is as natural as a tiger or a dove.

Before you can make meaning, an odd kind of election process must occur. You must nominate yourself as the meaning-maker in your life and as the hero of your own story. Then you must consciously elect yourself to that position.