Ervin László Quotes

The natural philosophy of the new developments in the sciences is a systems philosophy. When properly articulated, it can give us both factual and normative knowledge. Exploring such knowledge and applying it in determining our future is an opportunity we cannot afford to miss. For if we do not, another chapter of terrestrial evolution will come to an end, and its unique experiment with rational consciousness will be written off as a failure.

In systems such as contemporary society, evolution is always a promise and devolution is always a threat. No system comes with a guarantee of ongoing evolution. The challenge is real. To ignore it is to play dice with all we have. To accept it is not to play God—it is to become an instrument of whatever divine purpose infuses the universe.

Yet while they exist, regardless of how long, each system has a specific structure made up of certain maintained relationships among its parts, and manifests irreducible characteristics of its own.

With each technological ‘revolution’, more energies began to be accessed, stored, and used than had been in the preceding epoch…On the whole, technological change is irreversible: whatever the nature of a technological revolution, it is always from the hoe to the plough, and not the other way around…Improvement generally means greater efficiency in the use of energy, materials, or information. It means greater speed, less investment of time and money, and operation on a larger scale.

Systemicity is imposed as a set of rules binding the parts among themselves. But these rules do not constrain the parts to act in one way and one way only; they merely prescribe that certain types of functions are carried out in certain sequences. The parts have options; as long as a sufficient number of sufficiently qualified units carry out the prescribed tasks, the requirements of systemic determination are met.

The systems view is the emerging contemporary view of organized complexity, one step beyond the Newtonian view of organized simplicity, and two steps beyond the classical world views of divinely ordered or imaginatively envisaged complexity.

A system in one perspective is a subsystem in another. But the systems view always treats systems as integrated wholes of their subsidiary components and never as the mechanistic aggregate of parts in isolable causal relations.

The worldview of the classical sciences conceptualized nature as a giant machine composed of intricate but replaceable machine-like parts. The new systems sciences look at nature as an organism endowed with irreplaceable elements and an innate but non-deterministic purpose for choice, for flow, for spontaneity.

Evolving our consciousness is not something we do only for ourselves — it is something we do also for others... for all others, and for the Earth. Because when we open up and let our body and mind feel our ties with others and with nature, we change ourselves, and change others around us. When a sufficient number of people pray or meditate together, or find another path to evolve their consciousness, other people are affected as well. More sick people heal, divorce and suicide rates drop, crime and violence diminish. When many people open up, a powerful force develops — a leap of consciousness takes place. All the great prophets and sages of history knew this, Jesus as well as the Buddha, Mohammed as well as Zoroaster — and more recently the same as Sri Aurobindo, Teilhard de Chardin and the Dalai Lama.

In sum, the processes of evolution create initially comparatively simple dynamical systems on particular levels of organisation. The processes then lead to the progressive complexification of the existing systems and, ultimately, to the creation of simpler systems on the next higher organisational level, where complexification begins anew. Thus evolution moves from the simpler to the more complex, and from the lower to the higher level of organisation

The evolution of our individual consciousness paves the way toward the evolution of our collective consciousness. This individual-collective evolution, more than anything else, can and must change this world.

As we have already glimpsed and will continue to discover, we are able to expand our awareness beyond the perceived limitations of our own person and access the dimensions of a transpersonal consciousness. As we open ourselves to the realization of the in-formed universe, this shift in our collective awareness heralds a resolution of the schisms that have divided us for so long—both among and within us

The notion of "system" has gained central importance in contemporary science, society and life. In many fields of endeavor, the necessity of a "systems approach" or "systems thinking" is emphasized, new professions called "systems engineering," "systems analysis" and the like have come into being, and there can be little doubt that this this concept marks a genuine, necessary, and consequential development in science and world-view.

One can find meaning in poetry as well as in science in the contemplations of a flower as well as in the grasp of an equation. We can be filled with wonder as we stand under the majestic dome of the night sky and see the myriad lights that twinkle and shine in its seemingly infinite depths. We can also be filled wit awe as we behold the meaning of the formulae that define the propagation of light in space, the formation of galaxies, the synthesis of chemical elements, and the relation of energy, mass and velocity in the physical universe. The mystical perception of oneness and the religious intuition of a Divine intelligence are as much a construction of meaning as the postulation of the universal law of gravitation.

Each system has a specific structure made up of certain maintained relationships among its parts, and manifests irreducible characteristics of its own.