الناس يتساوون جميعاً في أمر واحد -سواء أكانوا من النبلاء أو الحقراء_ كلهم يحبون أولادهم. قد يختلفون فيما بينهم من حيث الثراء، البعض يمتلكون والبعض لا يمتلكون: ولكن السلالة البشرية كلها محبة لأطفالها بحكم الغريزة.

Notes of joy blend with the tearful dirge
When Apollo's voice rings forth,
when with his golden plectrum
He rouses rich music from his lute.
I too will chant the praise
Of one who has entered the night of the world below

Truth is simple by nature in the telling, and justice needs no cunning gloss of sophistries. It has a right measure of its own; but the argument that is unjust is sick in nature, and so needs the medicine of clever words.

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So that many characters which passed as heroic, or at least presentable, in the kindly remoteness of legend, reveal some strange weakness when brought suddenly into the light. When the tradition is Satyric, as here, the same process produces almost an opposite effect. It is somewhat as though the main plot of a gross and jolly farce were pondered over and made more true to human character till it emerged as a refined and rather pathetic comedy.

He is life's liberating force.
He is release of limbs and communion through dance.
He is laughter, and music in flutes.
He is repose from all cares — he is sleep!
When his blood bursts from the grape
and flows across tables laid in his honor
to fuse with our blood,
he gently, gradually, wraps us in shadows
of ivy-cool sleep.

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