Florence Nightingale Quotes

Jesus Christ raised women above the condition of mere slaves, mere ministers to the passions of the man, raised them by His sympathy, to be Ministers of God. He gave them moral activity. But the Age, the World, Humanity, must give them the means to exercise this moral activity, must give them intellectual cultivation, spheres of action.

Law is the continuous manifestation of God's presence — not reason for believing him absent. Great confusion arises from our using the same word law in two totally distinct senses … as the cause and the effect. It is said that to "explain away" everything by law is to enable us to do without God. But law is no explanation of anything; law is simply a generalization, a category of facts. Law is neither a cause, nor a reason, nor a power, nor a coercive force. It is nothing but a general formula, a statistical table. Law brings us continually back to God instead of carrying us away from him.

To attempt to keep a ward warm at the expense of making the sick repeatedly breathe their own hot, humid, putrescing atmosphere is a certain way to delay recovery or to destroy life.

Women crave for being loved, not for loving. They scream out at you for sympathy all day long, they are incapable of giving any in return, for they cannot remember your affairs long enough to do so... They cannot state a fact accurately to another, nor can that other attend to it accurately enough for it to become information. Now is not all this the result of want of sympathy?... I am sick with indignation at what wives and mothers will do of the most egregious selfishness. And people call it all maternal or conjugal affection, and think it pretty to say so. No, no, let each person tell the truth from their own experience.

Poetry and imagination begin life. A child will fall on its knees on the gravel walk at the sight of a pink hawthorn in full flower, when it is by itself, to praise God for it.

What are novels? What is the secret of the charm of every romance that ever was written? The first thing in a good novel is to place the persons together in circumstances which naturally call out the high feelings and thoughts of the character, which afford food for sympathy between them on these points — romantic events they are called. The second is that the heroine has generally no family ties (almost invariably no mother), or, if she has, these do not interfere with her entire independence. These two things constitute the main charm of reading novels.

"If a nurse declines to do these kinds of things for her patient, "because it is not her business," I should say that nursing was not her calling. I have seen surgical "sisters," women whose hands were worth to them two or three guineas a-week, down upon their knees scouring a room or hut, because they thought it otherwise not fit for their patients to go into. I am far from wishing nurses to scour. It is a waste of power. But I do say that these women had the true nurse-calling — the good of their sick first, and second only the consideration what it was their "place" to do — and that women who wait for the housemaid to do this, or for the charwoman to do that, when their patients are suffering, have not the making of a nurse in them."

It is very well to say "be prudent, be careful, try to know each other." But how are you to know each other? Unless a woman had lost all pride, how is it possible for her, under the eyes of all her family, to indulge in long exclusive conversations with a man? "Such a thing" must not take place till after her "engagement." And how is she to make an engagement, if "such a thing" has not taken place?

Lo importante no es lo que nos hace el destino, sino lo que nosotros hacemos de él.

A girl, if she has any pride, is so ashamed of having anything she wishes to say out of the hearing of her own family, she thinks it must be something so very wrong, that it is ten to one, if she have the opportunity of saying it, that she will not. And yet she is spending her life, perhaps, in dreaming of accidental means of unrestrained communion.

The "dreams of youth" have become a proverb. That organisations, early rich, fall far short of their promise has been repeated to satiety. But is it extraordinary that it should be so? For do we ever utilise this heroism? Look how it lives upon itself and perishes for lack of food. We do not know what to do with it. We had rather that it should not be there. Often we laugh at it. Always we find it troublesome. Look at the poverty of our life! Can we expect anything else but poor creatures to come out of it?

God has taken away the greatest man of his generation, for Dr. Livingstone stood alone.

I have lived and slept in the same bed with English countesses and Prussian farm women... no woman has excited passions among women more than I have.

A woman cannot live in the light of intellect. Society forbids it. Those conventional frivolities, which are called her 'duties', forbid it. Her 'domestic duties', high-sounding words, which, for the most part, are but bad habits (which she has not the courage to enfranchise herself from, the strength to break through), forbid it.

The family uses people, not for what they are, nor for what they are intended to be, but for what it wants them for — its own uses. It thinks of them not as what God has made them, but as the something which it has arranged that they shall be.