Ford Madox Ford Quotes

He wouldn't write a letter because he couldn't without beginning it 'Dear Sylvia' and ending it 'Yours sincerely' or 'truly' or 'affectionately.' He's that sort of precise imbecile. I tell you he's so formal he can't do without all the conventions there are and so truthful he can't use half of them.

Yes, society must go on; it must breed, like rabbits. That is what we are here for. But then, I don't like society — much. I am that absurd figure, an American millionaire, who has bought one of the ancient haunts of English peace. I sit here, in Edward's gun-room, all day and all day in a house that is absolutely quiet. No one visits me, for I visit no one. No one is interested in me, for I have no interests. In twenty minutes or so I shall walk down to the village, beneath my own oaks, alongside my own clumps of gorse, to get the American mail. My tenants, the village boys and the tradesmen will touch their hats to me. So life peters out. I shall return to dine and Nancy will sit opposite me with the old nurse standing behind her. Enigmatic, silent, utterly well-behaved as far as her knife and fork go, Nancy will stare in front of her with the blue eyes that have over them strained, stretched brows. Once, or perhaps twice, during the meal her knife and fork will be suspended in mid-air as if she were trying to think of something that she had forgotten. Then she will say that she believes in an Omnipotent Deity or she will utter the one word "shuttle-cocks", perhaps. It is very extraordinary to see the perfect flush of health on her cheeks, to see the lustre of her coiled black hair, the poise of the head upon the neck, the grace of the white hands — and to think that it all means nothing — that it is a picture without a meaning. Yes, it is queer.

[W]e are almost always in one place with our minds somewhere quite other.”

Why can't people have what they want? The things were all there to content everybody; yet everybody has the wrong thing.

there are times when to a poor priest the rule of the Church as regards marriage seems bitter hard

You see in such a world as this, an idealist -or perhaps it's only a sentimentalist-must be stoned to death. He makes the others so uncomfortable. He haunts them at their golf.

So she had looked in on Mark, reading his correspondence with his copy of The Times airing on a chair-back before the fire - for he was just the man to retain the eighteen-forty idea that you can catch cold by reading a damp newspaper.

Then, happy was the man who carried his liquor well.

You can't kill a minuet de la coeur. You may shut up the music book... but surely the minuet — the minuet itself is dancing itself away into the furthest stars, even as our minuet of the Hessian bathing places must be stepping itself still. Isn't there any heaven where old beautiful dances, old beautiful intimacies prolong themselves? Isn't there any Nirvana pervaded by the vain thrilling of instruments that have fallen into the dust of wormwood but that yet had frail, tremulous, and everlasting souls?

With each new woman that a man is attracted to there appears to come a broadening of the outlook, or, if you like, an acquiring of new territory. A turn of the eyebrow, a tone of the voice, a queer characteristic gesture — all these things, and it is these things that cause to arise the passion of love.

This was a war of attrition...A mug's game! A mug's game as far as killing men was concerned, but not an uninteresting occupation if you considered it as a struggle of various minds spread all over the broad landscape in the sunlight. They did not kill many men and they expended an infinite number of missiles and a vast amount of thought. If you took six million men armed with loaded canes and stockings containing bricks or knives and set them against another six million men similarly armed, at the end of three hours four million on the one side and the entire six million on the other would be dead. So, as far as killing went, it really was a mug's game. That was what happened if you let yourself get into the hands of the applied scientist. For all these things were the products not of the soldier but of hirsute bespectacled creatures who peer through magnifying glasses. Or of course, on our side, they would be shaven-cheeked and less abstracted. They were efficient as slaughterers in that they enabled the millions of men to be moved. When you had only knives you could not move very fast. On the other hand, your knife killed at every stroke: you would set a million men firing at each other with rifles from eighteen hundred yards. But few rifles ever registered a hit. So the invention was relatively inefficient. And it dragged things out!
And suddenly it had become boring.

Oh, child,' the Father exclaimed, 'whether it's St Martha or that Mary that made the bitter choice, not one of them ever looked more virtuous than you. Why aren't ye born to be a good man's help-meet?

In one's own home it is as if little, innate sympathies draw one to particular chairs that seem to enfold one in an embrace, or take one along particular streets that seem friendly when others may be hostile. And, believe me, that feeling is a very important part of life.

Men, at any rate, never fulfilled expectations. They might, upon acquaintance, turn out more entertaining than they appeared; but almost always taking up with a man was like reading a book you had read when you had forgotten that you had read it. You had not been for ten minutes in any sort of intimacy with any man before you had said: “But I’ve read all this before…” You knew the opening, you were already bored by the middle, and, especially, you knew the end….

Is the whole thing a folly and a mockery? Am I no better than a eunuch or is the proper man — the man with the right to existence — a raging stallion forever neighing after his neighbor’s womankind? I don't know. And there is nothing to guide us. And if everything is so nebulous about a matter so elementary as the morals of sex, what is there to guide us in the more subtle morality of all other personal contacts, associations, and activities? Or all we meant to act on impulse alone? It is all a darkness.