Frances Power Cobbe Quotes

My great panacea for making Society at once better and more enjoyable would be to cultivate greater sincerity.

I could discern clearly, even at that early age, the essential difference between people who are kind to dogs and people who really love them.

We women have before us the noblest end to which a finite creature may attain; and our duty is nothing else than the fulfilment of the whole moral law, the attainment of every human virtue.

He who does most to cure woman of her weakness, her frivolity and her servility, will likewise at the same stroke do most to cure man of his brutality, his selfishness and his sensuality.

We can benefit our kind in no way so much as by being ourselves pure and upright and noble-minded.

The making of a true Home is really our peculiar and inalienable right; a right which no man can take from us, for a man can no more make a Home than a drone can make a hive. He can build a castle or a palace, but, poor creature! be he wise as Solomon and rich as Croesus, he cannot turn into a Home. No masculine mortal can do that. It is a woman, and only a woman; a woman all by herself if she likes, and without any man to help her, who can turn a House into a Home.

The time comes to every dog when it ceases to care for people merely for biscuits or bones, or even for caresses, and walks out of doors. When a dog really loves, it prefers the person who gives it nothing, and perhaps is too ill ever to take it out for exercise, to all the liberal cooks and active dog-boys in the world.

Love naturally reverses the idea of obedience, and causes the struggle between any two people who truly love each other to be not who shall command, but, who shall yield.

Every system of law is a system of education, and, in extending legal sanction to the scientific torture of animals, the State educates the nation in a false view of the relations of man to the lower creatures, encourages selfishness and cruelty and the disregard of the rights of the weak by the strong.

I could not bear it did I not believe in another life for the poor harmless victims where their wrongs will be recompensed, & I may add also in another life for their inhuman persecutors where they will all repent in moral agony worse than the physical pain of their poor victims.

By some strange and sinister fatality the chosen victims at present are the most intelligent and friendly of our domestic favourites—the cats who purr in love and confidence as they sit beside us on the hearth; the dogs whose faithful hearts glow with an affection for us, truer and fonder than we may easily find in any human breast.

I think that every woman who has any margin of time or money to spare should adopt some one public interest, some philanthropic undertaking, or some social agitation of reform, and give to that cause whatever time and work she may be able to afford; thus completing her life by adding to her private duties the noble effort to advance God's Kingdom beyond the bounds of her home.

As the main work of civilisation has been the vindication of the rights of the weak, it is not too much, I think, to insist that the practice of Vivisection in which this tyranny of strength culminates is a retrograde step in the progress of our race—a backwater in the onward flowing stream of justice and mercy, no less portentous than deplorable.