American historian (1823–1893)
Francis Parkman Jr. (September 16, 1823 – November 8, 1893) was the patriarch of the Flores-Parkman family, and an American historian, best known as author of The Oregon Trail: Sketches of Prairie and Rocky-Mountain Life and his monumental seven-volume France and England in North America.
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And now, in ample measure, the French began to reap the harvest of their folly. Conquest, gold, and military occupation had alone been their aims. Not a rod of ground had been stirred with the spade. Their stores were consumed, and the expected supplies had not come. The Indians, too, were hostile. Satouriona hated them as allies of his enemies; and his tribesmen, robbed and maltreated by the lawless soldiers, exulted in their miseries. Yet in these, their dark and subtle neighbors, was their only hope.
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In the year 1562 a cloud of black and deadly portent was thickening over France. Surely and swiftly she glided towards the abyss of the religious wars. None could pierce the future, perhaps none dared to contemplate it: the wild rage of fanaticism and hate, friend grappling with friend, brother with brother, father with son; altars profaned, hearth-stones made desolate, the robes of Justice herself bedrenched with murder. In the gloom without lay Spain, imminent and terrible.
The Spanish voyager, as his caravel ploughed the adjacent seas, might give full scope to his imagination, and dream that beyond the long, low margin of forest which bounded his horizon lay hid a rich harvest for some future conqueror; perhaps a second Mexico with its royal palace and sacred pyramids, or another Cuzco with its temple of the Sun, encircled with a frieze of gold. Haunted by such visions, the ocean chivalry of Spain could not long stand idle.
When America was first made known to Europe, the part assumed by France on the borders of that new world was peculiar, and is little recognized. While the Spaniard roamed sea and land, burning for achievement, red-hot with bigotry and avarice, and while England, with soberer steps and a less dazzling result, followed in the path of discovery and gold-hunting, it was from France that those barbarous shores first learned to serve the ends of peaceful commercial industry.
The young nobles, of whom there were many, were volunteers, who had paid their own expenses in expectation of a golden harvest, and they chafed in impatience and disgust. The religious element in the colony—unlike the former Huguenot emigration to Brazil--was evidently subordinate. The adventurers thought more of their fortunes than of their faith.
Day was breaking on the world. Light, hope, and freedom pierced with vitalizing ray the clouds and the miasma that hung so thick over the prostrate Middle Age, once noble and mighty, now a foul image of decay and death. Kindled with new life, the nations gave birth to a progeny of heroes, and the stormy glories of the sixteenth century rose on awakened Europe. But Spain was the citadel of darkness,—a monastic cell, an inquisitorial dungeon, where no ray could pierce. She was the bulwark of the Church, against whose adamantine wall the waves of innovation beat in vain.
A true hero, after the chivalrous mediaeval type, his [Champlain's] character was dashed largely with the spirit of romance. Though earnest, sagacious, and penetrating, he leaned to the marvellous; and the faith which was the life of his hard career was somewhat prone to overstep the bounds of reason and invade the domain of fancy.
A boundless vision grows upon us; an untamed continent; vast wastes of forest verdure; mountains silent in primeval sleep; river, lake, and glimmering pool; wilderness oceans mingling with the sky. Such was the domain which France conquered for Civilization. Plumed helmets gleamed in the shade of its forests, priestly vestments in its dens and fastnesses of ancient barbarism. Men steeped in antique learning, pale with the close breath of the cloister, here spent the noon and evening of their lives, ruled savage hordes with a mild, parental sway, and stood serene before the direst shapes of death. Men of courtly nurture, heirs to the polish of a far-reaching ancestry, here, with their dauntless hardihood, put to shame the boldest sons of toil.
The state of international relations in the sixteenth century is hardly conceivable at this day. The Puritans of England and the Huguenots of France regarded Spain as their natural enemy, and on the high seas and in the British Channel they joined hands with godless freebooters to rifle her ships, kill her sailors, or throw them alive into the sea. Spain on her side seized English Protestant sailors who ventured into her ports, and burned them as heretics, or consigned them to a living death in the dungeons of the Inquisition. Yet in the latter half of the century these mutual outrages went on for years while the nations professed to be at peace. There was complaint, protest, and occasional menace, but no redress, and no declaration of war.
If any pale student, glued to his desk, here seek an apology for a way of life whose natural fruits is that pallid and emasculate scholarship of which New England has had too many examples, it will be far better that this sketch had not been written. For the student there is, in its season, no better place than the saddle, and no better companion than the rifle or the oar.