African-American social reformer, writer, and abolitionist (c. 1818–1895)
Frederick Douglass (c. February 1818 – 20 February 1895) was an American abolitionist, orator, author, editor, reformer, women's rights advocate, and statesman during the American Civil War. He was born a slave in Maryland, as Frederick Augustus Washington Bailey.
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It should be remembered that in the order of Divine Providence the man who puts one end of a chain around the ankle of his fellow man will find the other end around his own neck. And it is the same with a nation. Confirmation of this truth is as strong as thunder. "As we sow, we shall reap," is a lesson to be learned here as elsewhere. We tolerated slavery, and it cost us a million graves, and it may be that lawless murder, if permitted to go on, may yet bring vengeance, not only on the reverend head of age and upon the heads of helpless women, but upon the innocent babe in the cradle.
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What, then, is the Constitution? I will tell you. It is not even like the British Constitution, which is made up of enactments of Parliament, decisions of Courts, and the established usages of the Government. The American Constitution is a written instrument full and complete in itself. No Court in America, no Congress, no President, can add a single word thereto, or take a single word threreto. It is a great national enactment done by the people, and can only be altered, amended, or added to by the people. I am careful to make this statement here; in America it would not be necessary. It would not be necessary here if my assailant had shown the same desire to be set before you the simple truth, which he manifested to make out a good case for himself and friends.
The good Lord had had a chance for a long time before the abolition. I believe that there is a moral government; and that God reigns. I am no pessimist; I give thanks to the good Lord, and also to the good men through whom He has worked. Prominent among them was Garrison, and scarcely less so was Phillips. It was they and their associates who made Abraham Lincoln and the Republican party possible. What abolished slavery was the moral sentiment which had been created, not by the pulpit, but by the Garrisonian platform. The churches did not do much to abolish slavery; but they did much to keep the agitation down.
I have said that the Chinese will come, and have given some reasons why we may expect them in very large numbers in no very distant future. Do you ask if I would favor such immigrations? I answer, I would. 'Would you admit them as witnesses in our courts of law?' I would. Would you have them naturalized, and have them invested with all the rights of American citizenship? I would. Would you allow them to vote? I would. Would you allow them to hold office? I would.
Such are the limitations of the human mind, and so thoroughly engrossing are the cares of common life, that only the few among men can discern through the glitter and dazzle of present prosperity the dark outlines of approaching disasters, even though they may have come up to our very gates, and are already within striking distance. The yawning seam and corroded bolt conceal their defects from the mariner until the storm calls all hands to the pumps. Prophets, indeed, were abundant before the war; but who cares for prophets while their predictions remain unfulfilled, and the calamities of which they tell are masked behind a blinding blaze of national prosperity?
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It was once said by Abraham Lincoln that this Republic could not long endure half slave and half free; and the same may be said with even more truth of the black citizens of this country. They cannot remain half slave and half free. They must be one thing or the other. And this brings me to consider the alternative now presented between slavery and freedom in this country. From my outlook, I am free to affirm that I see nothing for the negro of the South but a condition of absolute freedom, or of absolute slavery. I see no half-way place for him. One or the other of these conditions is to solve the so-called negro problem. There are forces at work in both of these directions, and for the present that which aims at the re-enslavement of the negro seems to have the advantage. Let it be remembered that the labor of the negro is his only capital. Take this from him, and he dies from starvation. The present mode of obtaining his labor in the South gives the old master-class a complete mastery over him. I showed this in my last annual celebration address, and I need not go into it here. The payment of the negro by orders on stores, where the storekeeper controls price, quality, and quantity, and is subject to no competition, so that the negro must buy there and nowhere else–an arrangement by which the negro never has a dollar to lay by, and can be kept in debt to his employer, year in and year out–puts him completely at the mercy of the old master-class. He who could say to the negro, when a slave, you shall work for me or be whipped to death, can now say to him with equal emphasis, you shall work for me, or I will starve you to death... This is the plain, matter-of-fact, and unexaggerated condition of the plantation negro in the Southern States today.
Nevertheless, the experiment will be tried. So far as getting the Chinese into our country is concerned, it will yet be a success. This elephant will be drawn by our southern brethren, though they will hardly know in the end what to do with him. Appreciation of the value of Chinamen as laborers will, I apprehend, become general in this country. The north was never indifferent to the southern influence and example, and it will not be so in this instance. The Chinese in themselves have first rate recommendations. They are industrious, docile, cleanly, frugal. They are dexterous of hand, patient in toil, marvelously gifted in the power of imitation, and have but few wants. Those who have carefully observed their habits in California say that they subsist upon what would be almost starvation to others. The conclusion of the whole will be that they will want to come to us, and, as we become more liberal, we shall want them to come, and what we want done will naturally be done. They will no longer halt upon the shores of California. They will burrow no longer in her exhausted and deserted gold mines, where they have gathered wealth from barrenness, taking what others left. They will turn their backs not only upon the Celestial Empire but upon the golden shores of the Pacific, and the wide waste of waters whose majestic waves spoke to them of home and country. They will withdraw their eyes from the glowing West and fix them upon the rising sun. They will cross the mountains, cross the plains, descend our rivers, penetrate to the heart of the country and fix their home with us forever.
The American people in the Northern States have helped to enslave the black people. Their duty will not have been done till they give them back their plundered rights. Reference was made at the City Hall to my having once held other opinions, and very different opinions to those I have now expressed. An old speech of mine delivered fourteen years ago was read to show — I know not what. Perhaps it was to show that I am not infallible. If so, I have to say in defense, that I never pretended to be.