I wish that I could believe not in mortality but in reincarnation or individual immortality; I wish that I could be living again in another body or, God help me, even watching from the edge of a fleecy cloud in Heaven or out through the dirty windowpane of a haunted house or through the dull eyes of a dung beetle or on any terms. On any terms I want to be watching, I want to be there, I want to be around, when we reach the stars, when we take over the universe and the universes, when we become the God in whom I do not believe as yet because I do not believe he exists as yet nor will exist until we become Him.
American novelist, short story author (1906–1972)
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I hate funerals, think they’re pompous and silly and disgusting. I hate the thought of having one myself even though I won’t know about it while it’s happening. Since I’m a public figure I suppose there’ll have to be one, but I don’t want the only person I really love there sharing in it. If I die, I don’t want you to see me dead, even the outside of a coffin. I want your last memory of me to be as I am now, alive. I don’t want you even to think about a funeral or send flowers. Will you promise me those things, Max?
“Yes, if you’ll quit talking about them.”
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I thought of the distant future and the things we’d have, and discounted my wildest guesses as inadequate. Immortality? Achieved in the nineteenth millennium X.R. and discarded in the twenty-third because it was no longer necessary. Reverse entropy to rewind the universe? Obsolete with the discovery of nolanism and the concurrent cognate in the quadrate decal. Sounds wild? How would the word quantum or the concept of a matter-energy transformation sound to a Neanderthaler? We’re Neanderthalers, to our descendants of a hundred thousand years from now. You’ll sell them short to make the wildest guess as to what they’ll do and what they’ll be.
The stars? Hell, yes. They’ll have the stars.
He knew that soon, perhaps even today, something important was going to happen. Whether good or bad he did not know, but he darkly suspected. And with reason: there are few good things that may unexpectedly happen to a man, things, that is, of lasting importance. Disaster can strike from innumerable directions, in amazingly diverse ways.
“Please concentrate on how the system is governed.”
Crag let his mind think about the two parties—both equally crooked and corrupt—that ran the planets between them, mostly by cynical horse trading methods that betrayed the common people on both sides. The Guilds and the Syndicates—popularly known as the Guilds and the Gildeds—one purporting to represent capital and the other purporting to represent labor, but actually betraying it at every opportunity. Both parties getting together to rig elections so they might win alternately and preserve an outward appearance of a balance of power and a democratic government. Justice, if any, obtainable only by bribery. Objectors or would-be reformers—and there weren’t many of either—eliminated by the hired thugs and assassins both parties used. Strict censorship of newspapers, radio and television, extending even to novels lest a writer attempt to slip in a phrase that might imply that the government under which he lived was less than perfect.
In twenty to thirty thousand years memories become legends and legends become superstitions and even the superstitions become lost. Metals rust and corrode back into earth while the wind, the rain and the jungle erode and cover stone. The contours of the very continents change—and glaciers come and go, and a city of twenty thousand years before is under miles of earth or miles of water.
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Living creatures, sea gulls, soaring lazily and gracefully overhead. Living creatures, a group of girls, walking by, giggling and jiggling. The lazy rhythm of the waves, the sun’s warmth and the sky’s blueness.
I waved my arm at it. “All this, M’bassi. All this and the stars too. Isn’t it enough without having to invent a religion and a God?”
Most intelligent people of the eighties had developed a type of radio deafness which enabled them not to hear a human voice coming from a loud-speaker, although they could hear and enjoy the then infrequent intervals of music between announcements. In an age when advertising competition was so keen that there was scarcely a bare wall or an unbillboarded lot within miles of a population center, discriminating people could retain normal outlooks on life only by carefully cultivated partial blindness and partial deafness which enabled them to ignore the bulk of that concerted assault upon their senses.