What I hoped was to raise up for the poor and the untaught a friend out of their own midst, some one who had gone through all that they suffer, who was accustomed to earn her own living by the work of her hands as they do, who had never thought herself their better, who saw the world as they see it and knew all their wants. A lady may do good, we know that; but she can’t be the friend of the poor as I understand it; there’s too great a distance between her world and theirs.

Isn’t it a most ridiculous thing that married people who both wish to separate can’t do so and be quite free again?’

‘I suppose it would lead to all sorts of troubles — don’t you think?’

‘So people say about every new step in civilisation. What would have been thought twenty years ago of a proposal to make all married women independent of their husbands in money matters? All sorts of absurd dangers were foreseen, no doubt. And it’s the same now about divorce. In America people can get divorced if they don’t suit each other — at all events in some of the States — and does any harm come of it? Just the opposite I should think.’

Edith mused. Such speculations were daring, but she had grown accustomed to think of Amy as an ‘advanced’ woman, and liked to imitate her in this respect.

To his mind there was something unnatural in a union between Egremont and Thyrza; try as he would, he could not realise it as having come to pass. The two were parted by so vast a social distinction, and, let Nature say what it will, the artificialities of life are wont to prevail.

Don’t laugh! Don’t any of you laugh; for as sure as I live it was an angel stood in the room and spoke to me. There was a light such as none of you ever saw, and the angel stood in the midst of it. And he said to me: “Listen, whilst I reveal to you the truth, that you may know where you are and what you are; and this is done for a great purpose.” And I fell down on my knees; but never a word could I have spoken. Then the angel said: “You are passing through a state of punishment. You, and all the poor among whom you live; all those who are in suffering of body and darkness of mind, were once rich people, with every blessing the world can bestow, with every opportunity of happiness in yourselves and of making others happy. Because you made an ill use of your wealth, because you were selfish and hard-hearted and oppressive and sinful in every kind of indulgence — therefore after death you received the reward of wickedness. This life you are now leading is that of the damned; this place to which you are confined is Hell! There is no escape for you. From poor you shall become poorer; the older you grow the lower shall you sink in want and misery; at the end there is waiting for you, one and all, a death in abandonment and despair. This is Hell — Hell — Hell!

She read a good deal of that kind of literature which may be defined as specialism popularised; writing which addresses itself to educated, but not strictly studious, persons, and which forms the reservoir of conversation for society above the sphere of turf and west-endism. Thus, for instance, though she could not undertake the volumes of Herbert Spencer, she was intelligently acquainted with the tenor of their contents; and though she had never opened one of Darwin’s books, her knowledge of his main theories and illustrations was respectable. She was becoming a typical woman of the new time, the woman who has developed concurrently with journalistic enterprise.

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It was always in your power to rule me. What pained me worst, and hardened me against you, was that I saw you didn’t care to exert your influence. There was never a time when I could have resisted a word of yours spoken out of your love for me. But even then, I am afraid, you no longer loved me, and now — —