I have frequently found, under similar circumstances, that after I had been brought into such a state as to be willing to give up my own will, whereby I was fitted to bear the blessing, the Lord gave me the desire of my heart, according to the truth of that word: "Delight thyself also in the Lord, and He shall give thee the desires of thine heart." Psalm xxxvii. 4.

Dec. 31. My health is much better than for years. My mental powers also are as good as they have been at any time during the last three years. I ascribe this to God’s blessing, through the instrumentality of early rising, and plunging my head into cold water when I rise.

May 7. This morning I left Leamington for Bristol. I had grace to confess the Lord Jesus the last part of the way before several merry passengers, and had the honour of being ridiculed for His sake. There are few things in which I feel more entirely dependant upon the Lord, than in confessing Him on such occasions. Sometimes I have, by grace, had much real boldness; but often I have manifested the greatest weakness, doing no more than refraining entirely from unholy conversation, without, however, speaking a single word for Him who toiled beyond measure for me. No other remedy do I know for myself and any of my fellow-saints who are weak, like myself, in this particular, than to seek to have the heart so full of Jesus, and to live so in the realization of what He has done for us, that, without any effort, out of the full heart, we may speak for Him.

Through this affliction I have known experimentally in a higher degree than I knew it before, how, if obliged to refrain from active service, one can nevertheless as really and truly help the armies of Jesus, through secret prayer, as if one were actively engaged in the proclamation of the truth.--This point brings to my mind a truth, of which we all need to be reminded frequently, even this, that at all times, and under all circumstances, we may really and truly serve the Lord, and fight for His kingdom, by seeking to manifest His mind, and by giving ourselves to prayer.

Jan. 13. I have already received blessings through Whitfield’s life. His great success in preaching the Gospel is evidently to be ascribed, instrumentally, to his great prayerfulness, and his reading the Bible on his knees. I have known the importance of this for years; I have practiced it a little, but far too little. I have had more communion with God today than I have had, at least generally, for some time past.

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May the Lord give me grace to deny myself, in order to provide for the necessities of the poor! How much may be done even by a little self-denial! Lord, help me! … It is a Christlike spirit in supplying the necessities of the poor, not to ask how little will do for them, but how richly may I possibly supply their need.

Sept. 19. Two things were today particularly impressed upon my heart, and may the Lord deepen the impression. 1. That I ought to seek for more retirement, though the work should apparently suffer ever so much. 2. That arrangements should be made, whereby I may be able to visit the brethren more, as an unvisited church will sooner or later become an unhealthy church. Pastors, as fellow-laborers, are greatly needed among us.

The reason why I have refrained altogether from soliciting any one for help is, that the hand of God evidently might be seen in the matter, that thus my fellow-believers might be encouraged more and more to trust in Him, and that also those who know not the Lord, may have a fresh proof that, indeed, it is not a vain thing to pray to God

It is a most important work to go about and stir up the churches; but it requires much grace, much self-denial, much saying over the same things, and the greatest watchfulness and faithfulness, in making use of one's time for prayer, meditation, and reading the Scriptures.

In reading about all these answers to prayer, the believing reader may be led to think that I am spiritually minded above most of the children of God, and that, therefore, the Lord favours us thus. The true reason is this. Just in as many points as we are acting according to the mind of God, in so many are we blessed and made a blessing. Our manner of living is according to the mind of the Lord, for He delights in seeing His children thus come to Him (Matt. vi.); and therefore, though I am weak and erring in many points, yet He blesses me in this particular, and, I doubt not, will bless me, as long as He shall enable me to act according to His will in this matter.

Now, the truth is, that, whilst we have been often brought low; yea, so low, that we have not had even as much as one single penny left; or so as to have the last bread on the table, and not as much money as was needed to buy another loaf;--yet never have we had to sit down to a meal, without our good Lord having provided nourishing food for us. I am bound to state this, and I do it with pleasure. My Master has been a kind Master to me, and if I had to choose this day again, as to the way of living, the Lord giving me grace, I would not choose differently.

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Learned commentaries I have found to store the head with many notions, and often also with the truth of God; but when the Spirit teaches, through the instrumentality of prayer and meditation, the heart is affected. The former kind of knowledge generally puffs up, and is often renounced, when another commentary gives a different opinion, and often also is found good for nothing, when it is to be carried out into practice. The latter kind of knowledge generally humbles, gives joy, leads us nearer to God, and is not easily reasoned away; and having been obtained from God, and thus having entered into the heart, and become our own, is also generally carried out. If the inquirer after truth does not understand the Hebrew and Greek languages, so as to be able to compare the common translation with the original, he may, concerning several passages, get light by an improved rendering, provided he can be sure that the translator was a truly spiritual person.