Spanish-American philosopher
Jorge Agustín Nicolás Ruiz de Santayana y Borrás, known in English as George Santayana (16 December 1863 in Madrid, Spain – 26 September 1952 in Rome, Italy) was a Spanish-American philosopher, essayist, poet and novelist.
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A certain vagueness of soul, together with a great gregariousness and tendency to be moulded by example and by prevalent opinion, is requisite for feeling free under English liberty. You must find the majority right enough to live with; you must give up lost causes; you must be willing to put your favourite notions to sleep in the family cradle of convention. Enthusiasts for democracy, peace, and a league of nations should not deceive themselves; they are not everybody’s friends; they are the enemies of what is deepest and most primitive in everybody. They inspire undying hatred in every untamable people and every absolute soul.
In the passion of love, for instance, a cause unknown to the
sufferer, but which is doubtless the spring-flood of hereditary
instincts accidentally let loose, suddenly checks the young
man's gayety, dispels his random curiosity, arrests perhaps his very breath; and when he looks for a cause to explain his
suspended faculties, he can find it only in the presence or image of another being, of whose character, possibly, he knows nothing and whose beauty may not be remarkable; yet
that image pursues him everywhere, and he is dominated by
an unaccustomed tragic earnestness and a new capacity for
suffering and joy.
If the passion be strong there is no previous interest or duty that
will be remembered before it; if it be lasting the whole life may
be reorganized by it, it may impose new habits, other manners,
and another religion.
Yet what is the root of all this idealism? An irrational instinct,
normally intermittent, such as all dumb creatures share, which
has here managed to dominate a human soul and to enlist all the
mental powers in its more or less permanent service, upsetting
their usual equilibrium.
This madness, however, inspires method; and for the first time,
perhaps, in his life, the man has something to live for.
ولكن يندر أن يوجد الرجل أو العصر الذى ينتقى طريقه بمفرده ، بل يقتصر اختيارنا على العموم على واحد من اثنين : فإما أن نسبق غيرنا في الطريق الذي تم اختياره لنا فعلاً ، وإما أن نقف فى الطريق فنسده أمامهم . وما يمكننا أن نقوم به من إصلاح لا يتعدى عادة الإصلاح الداخلي الذي يتم في حدود معينة ، ويكون نتيجة دراسة الأشكال التقليدية دراسة أكثر عمقاً
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