It is my persuasion, that the liberties of Englishmen, being founded upon the general consent of all, must remain upon that basis, or must altogether cease to have any existence. We cannot confine liberty in this country to one class of men: we cannot erect here a senate of Venice, by which a small part of the community is enabled to lord it over the majority; we cannot in this land, and at this time make liberty the inheritance of a caste. It is the nature of English liberty, that her nightingale notes should never be heard from within the bars and gratings of a cage; to preserve any thing of the grace and the sweetness, they must have something of the wildness of freedom. I speak according to the spirit of our constitution when I say, that the liberty of England abhors the unnatural protection of a standing army; she abjures the countenance of fortresses and barracks; nor can those institutions ever be maintained by force and terror that were founded upon mildness and affection. If we ask the causes, why a system of government, so contrary to the spirit of our laws, so obnoxious to the feelings of our people, so ominous to the future prospects of the country, has been adopted, we shall find the root of the evil to lie in the defective state of our representation. The votes of the House of Commons no longer imply the general assent of the realm; they no longer carry with them the sympathies and understandings of the nation. The ministers of the Crown, after obtaining triumphant majorities in this House, are obliged to have recourse to other means than those of persuasion, reverence for authority, and voluntary respect, to procure the adherence of the country. They are obliged to enforce, by arms, obedience to acts of this House—which, according to every just theory, are supposed to emanate from the people themselves.

The fact is that the average man's love of liberty is nine-tenths imaginary, exactly like his love of sense, justice and truth. He is not actually happy when free; he is uncomfortable, a bit alarmed, and intolerably lonely. Liberty is not a thing for the great masses of men. It is the exclusive possession of a small and disreputable minority, like knowledge, courage and honor. It takes a special sort of man to understand and enjoy liberty — and he is usually an outlaw in democratic societies.

Do you wish to be free? Then above all things, love God, love your neighbor, love one another, love the common weal; then you will have true liberty.

Being democratic is not enough, a majority cannot turn what is wrong into right. In order to be considered truly free, countries must also have a deep love of liberty and an abiding respect for the rule of law.

I know very well how limited and how open to criticism, English freedom is. It is race-bound and it's class-bound. It means freedom for the Englishman, but not for the subject-races of his Empire. If you invite the average Englishman to share his liberties with the inhabitants of India or Kenya, he will reply, "Never," if he is a Tory, and "Not until I consider them worthy" if he is a Liberal.

The degree of our worthiness to become a free people shall be determined by our ability to respect a lawful leader, to agree to the existence of an opposition, to listen to its arguments, and especially to put the nation's good above all party prejudices and private interest. Liberty is not one of man's inalienable rights' it is a desirable but difficult acquisition, and must be contended for constantly.

Every man is born with an inherent impulse toward freedom and toward the search for truth which should lead, ultimately, to love, but to achieve true freedom, it is necessary to remove all obstacles such as prejudice, distorted views, hate, anger, greed, which leads to corruption. This means that reconciliation with others is a prerequisite to attain true freedom.

Freedom consists not only in the absence of restraint but also in the presence of opportunity. Liberty is not a single and simple conception. It has four elements – national, political, personal and economic. The man who is fully free is one who lives in a country which is independent; in a state which is democratic; in a society where laws are equal and restrictions at a minimum; in an economic system in which national interests are protected and the citizen has the scope of secure livelihood, an assured comfort and full opportunity to rise by merit.

Inner liberty depends upon being exempt from domination of things as well as from domination of people. There are many who have acquired a high degree of political and social liberty, but only very few are not enslaved to things.