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Hellenic science is a victory of rationalism, which appears greater, not smaller, when one is made to realize that it had been won in spite of the irrational beliefs of the Greek people; all in all, it was a triumph of reason in the face of unreason. Some knowledge of Greek superstitions is needed not only for a proper appreciation of that triumph but also for the justification of occasional failures, such as the many Platonic aberrations.

The Hellenistic world was international to a degree, polyglot and inspired by many religious faiths. ...the Greek ideals were pagan and the Hellenistic age witnessed their death struggle against Asiatic and Egyptian mysteries, on the one side, and against Judaism, on the other.

The rationalism of the creative minds was tempered by abundant fantasies, and the supreme beauty of the monuments was probably spoiled by the circumambient vanities and ugliness; in a few cases the Greeks came as close to perfection as it was possible to do, yet they were human and imperfect.

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Some men are abstract-minded, and they naturally think first of unity and God, of wholeness, of infinity and other such concepts, while the minds of other men are concrete and they cogitate about health and disease, profit and loss. They invent gadgets and remedies; they are less interested in knowing anything than in applying whatever knowledge... to practical problems... The first are called dreamers; the second kind are recognized as practical and useful. History has often proved the shortsightedness of the practical men and vindicated the "lazy" dreamers; it has also proved that the dreamers are often mistaken.

In ancient times there was no public education, except that of the forum, the theater, and the street, and the general degree of illiteracy was very high. ...the early men of science were left very much to themselves and such a phrase as "the scientific culture of Alexandria in the third century B.C." does not cover any reality. In a sense, this is still true today; the real pioneers are so far ahead of the crowd (even a very literate crowd) that they remain almost alone...

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There are two kinds of people in the world, whom we might dub the jobholders and the enthusiasts. ...The majority of the kings and emperors were jobholders and so were many of the popes. ...Most of the creators in the field of art and religion, and many of them in the field of science, were enthusiasts. Now economic conditions may deeply affect the jobs and the jobholders, but they make little impression on the enthusiasts. ...the jobholders ...keep things going with enough continuity and smoothness; they are the builders of usages and customs, the defenders of morality and justice. ...the enthusiasts ...are the main instruments of change and progress; they are the real creators and troublemakers. The enthusiasts are the salt of the earth, but man cannot live by salt alone.