Gerald James Whitrow Quotes

It must have required enormous effort for man to overcome his natural tendency to live like the animals in a continual present.

Galileo had raised the concepts of space and time to the status of fundamental categories by directing attention to the mathematical description of motion. The midiaevel qualitative method had made these concepts relatively unimportant, but in the new mathematical philosophy the external world became a world of bodies moving in space and time. In the Timaeus Plato had expounded a theory that outside the universe, which he regarded as bounded and spherical, there was an infinite empty space. The ideas of Plato were much discussed in the middle of the seventeenth century by the Cambridge Platonists, and Newton's views were greatly influenced thereby. He regarded space as the 'sensorium of God' and hence endowed it with objective existence, although he confessed that it could not be observed. Similarly, he believed that time had an objective existence independent of the particular processes which can be used for measuring it.

The development of rational thought actually seems to have impeded man's appreciation for the significance of time. ...Belief that the ultimate reality is timeless is deeply rooted in human thinking, and the origin of rational investigation of the world was the search for permanent factors that lie behind the ever-changing pattern of events.

Whether the stars were all at the same distance, or whether they were scattered throughout infinite space, or whether they formed a finite system of vast but limited depth, were questions that could not be answered until towards the end of the eighteenth century. Until then, stellar astronomy was a field left to the unaided imagination.

Space-time is curved in the neighborhood of material masses, but it is not clear whether the presence of matter causes the curvature of space-time or whether this curvature is itself responsible for the existence of matter.

Cosmology is peculiar among the sciences for it is both the oldest and the youngest. From the dawn of civilization man has speculated about the nature of the starry heavens and the origin of the world, but only in the present century has physical cosmology split away from general philosophy to become an independent discipline.

The models of Einstein and de Sitter are static solutions of Einstein's modified gravitational equations for a world-wide homogeneous system. They both involve a positive cosmological constant λ, determining the curvature of space. If this constant is zero, we obtain a third model in classical infinite Euclidean space. This model is empty, the space-time being that of Special Relativity.
It has been shown that these are the only possible static world models based on Einstein's theory. In 1922, Friedmann... broke new ground by investigating non-static solutions to Einstein's field equations, in which the radius of curvature of space varies with time. This Possibility had already been envisaged, in a general sense, by Clifford in the eighties.

Although the Special Theory of Relativity does not account for electromagnetic phenomena, it explains many of their properties. General Relativity, however, tells us nothing about electromagnetism. In Einstein's space-time continuum gravitational forces are absorbed in the geometry, but the electromagnetic forces are quite unaffected. Various attempts have been made to generate the geometry of space-time so as to produce a unified field theory incorporating both gravitational and electromagnetic forces.

Our idea of the universe as a whole remains a product of the imagination.

Minkowski made a remarkable discovery concerning the Lorentz formulae. He showed that, although each observer has his own private space and private time, a public concept which is the same for all observers can be formed by combining space and time as a kind of 'distance' by multiplying it by the velocity of light, c; in other words, with any time interval we can associate a definite spatial interval, namely the distance which light can travel in empty space in that period. If, according to a particular observer, the difference in time between any two events is T, this associated spatial interval is cT. Then, if R is the space-distance between these two events, Minkowski showed that the difference of the squares of cT and R has the same value for all observers in uniform relative motion. The square root of this quantity is called the space-time interval between two events. Hence, although time and three-dimensional space depend on the observer, this new concept of space-time is the same for all observers.

The basic objection to attempts to deduce the unidirectional nature of time from concepts such as entropy is that they are attempts to reduce a more fundamental concept to a less fundamental one.

To obtain a greater degree of permanence the time symbols of oral speech had to be converted into the space symbols of written speech. ...The crucial stage in the evolution of writing occurred when ideographs became phonograms...

Not until the pioneer work of Rutherford and his colleagues was the possibility of nuclear reactions and transformations as sources of stellar energy envisaged.

Our conscious appreciation of the fact that one event follows another is of a different kind from our awareness of either event separately. If two events are to be represented as occurring in succession, then—paradoxically—they must also be thought of simultaneously.

Language itself inevitably introduced an element of permanence into the world. For, although speech itself is transitory, the conventionalized sound symbols of language transcended time.