John Barrow Quotes

The legacy of the great monotheistic religions is the expectation of a single over-arching explanation for the Universe. ...There is no logical reason why the Universe should not contain surds of arbitrary elements that do not relate to the rest.

Einstein showed us how to find all the possible universes that were consistent with the laws of physics and the character of gravity, how to reconstruct their pasts and predict their futures. But actually finding them was no easy task.

The Universe has imposed aspects of its structure upon us by the inevitability of the forces of Nature... In a world where adapters succeed, but non-adapters fail, one expects to find vestigial remnants... Many of these adaptations... give rise to a suite of curious byproducts, some of which have played a role in determining our aesthetic sense. We are products of a past world where sensitivities to certain things were a matter of life or death.

While we have no reason to expect that our position in the universe is special in every way, we would be equally misled were we to assume that it could not be special in any way.

The Greek tradition was a complete contrast to that of the Far East. ...the Greeks placed logic at the pinnacle of human thinking. Their sceptical attitude towards the wielding of 'non-being' as some sort of 'something' that could be subject to logical development was exemplified by Parmenides' influential arguments against the concept of empty space. ...He maintained that you can only speak about what is: what is not cannot be thought of, and what cannot be thought of cannot be. ...more unexpected was the further conclusion that time, motion nor change could exist either.

Mathematics became an experimental subject. Individuals could follow previously intractable problems by simply watching what happened when they were programmed into a personal computer. ...The PC revolution has made science more visual and more immediate. ...by creating films of imaginary experiences of mathematical worlds. ...Words are no longer enough.

The logic of the Greeks prevents them having the idea at all and it is to the Indian cultures that we must look to find thinkers who are comfortable with the idea that Nothing might be something.

It is not hard to see why the Eastern holistic perspective made scientific progress so difficult. It denies the intuition that one can study the parts of the world in isolation from the rest—that one can analyze the world...

Copernicus' picture did more than picture the solar system correctly: it painted a new world picture.

By interlinking causes, by searching always for unity in the face of superficial diversity, modern scientific explanations prize depth above breadth. A deep and narrow theory can, and often does, graduate to become a deep and broad one. A broad and shallow theory never does.

Unfortunately, truth is neither a listable nor a decidable property; nor is the truth of a statement of arithmetic. The American logician John Myhill has used the term 'prospective' to characterize those attributes of the world that are neither listable nor decidable. They are properties that cannot be recognized by the application of some formula, made to conform to a rule, or generated by some computer program. They are characterized by incessant novelty that cannot be encompassed by any finite set of rules. 'Beauty', 'ugliness', 'truth', 'harmony', simplicity', and 'poetry' are names we give to some of the attributes of this sort. There is no way of listing all examples of beauty or ugliness, nor any procedure for saying whether or not something possesses either of those attributes, without redefining them in some more restrictive fashion that kills their prospective character.

In the spring of 1845, William Parsons, the third Earl of Rosse, began observing with his great six-foot telescope... The Earl was excited by what he was the first human to see: spiral patterns of stars, seemingly swirling in great 'spiral convolutions' about the centre of the galaxy. ...No one could ever have seen the spiral pattern of stars in a galaxy unless they had looked through Rosse's telescope or seen his drawings. ...I believe that Van Gogh would have seen those drawings in the press following the publicity attracted by them, or in Flammarion's book... and gained his astronomical inspiration from them.

The physicist's concept of nothing—the vacuum... began as empty space—the void... turned into a stagnant ether through which all the motions of the Universe swam, vanished in Einstein's hands, then re-emerged in the twentieth-century quantum picture of how Nature works.

It is simplest to think of mathematics as the catalogue of all possible patterns. ...When viewed in this way, it is inevitable that the world is described by mathematics. ...In many ways the search for a Theory of Everything is a manifestation of a faith that this compression goes all the way down to the bedrock of reality...

The quantum revolution showed us why the old picture of a vacuum as an empty box was untenable. ...Gradually, this exotic new picture of quantum nothingness succumbed to experimental exploration... in the form of vacuum tubes, light bulbs and X-rays. Now the 'empty' space itself started to be probed. ...There was always something left: a vacuum energy that permeated every fibre of the Universe.