English mathematical physicist, recreational mathematician and philosopher
Sir Roger Penrose (born 8 August 1931) is an English mathematical physicist and Professor of Mathematics at the Mathematical Institute, University of Oxford, famous for his work in mathematical physics, cosmology, general relativity, and his musings on the nature of consciousness.
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Some years ago, I wrote a book called The Emperor's New Mind and that book was describing a point of view I had about consciousness and why it was not something that comes about from complicated calculations. So we are not exactly computers. There's something else going on and the question of what this something else was would depend on some detailed physics and so I needed chapters in that book, which describes the physics as it is understood today. Well anyway, this book was written and various people commented to me and they said perhaps I could use this book for a course Physics for Poets or whatever it is if it didn't have all that contentious stuff about the mind in that. So I thought, well, that doesn't sound too hard, all I'll do is get out the scissor out and snip out all the bits, which have something to do with the mind. The trouble is that if I did that — and I actually didn't do it — the whole book fell to pieces really because the whole driving force behind the book was this quest to find out what could it be that constitutes consciousness in the physical world as we know it or as we hope to know it in future
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According to this view, the mind is always capable of this direct contact. But only a little may come through at a time. Mathematical discovery consists of broadening the area of contact. Because of the fact that mathematical truths are necessary truths, no actual 'information', in the technical sense, passes to the discoverer. All the information was there all the time. It was just a matter of putting things together and 'seeing' the answer! This is very much in accordance with Plato's own idea that (say mathematical) discovery is just a form of remembering! Indeed, I have often been struck by the similarity between just not being able to remember someone's name, and just not being able to find the right mathematical concept. In each case, the sought-for concept is in a sense already present in the mind, though this is a less usual form of words in the case of an undiscovered mathematical idea.
Whereas originally the hopes for string theory, and its descendants, were that some kind of uniqueness would be arrived at, whereby the theory would supply mathematical explanations for the measured numbers of experimental physics, the string theorists were driven to find refuge in the strong anthropic argument in an attempt to narrow down an absolutely vast number of alternatives. In my own view, this a very sad and unhelpful place for a theory to find itself.
One is left with the uneasy feeling that even if supersymmetry is actually false, as a feature of nature, and that accordingly no supersymmetry partners are ever found by the LHC or by any later more powerful accelerator, then the conclusion that some supersymmetry proponents might come to would not be that supersymmetry is false for the actual particles of nature, but merely that the level of supersymmetry breaking must be greater even that the level reached at that moment, and that a new even more powerful machine would be required to observe it!
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[T]here's a version of this a version of this idea which John Wheeler has promoted, which is that in each of these cycles, since nobody really knows what goes on at the crunch, bang stage... you can... invent any physics you like, and one idea... is to suggest that the... fundamental constants of nature might get changed every time you go through one of these cycles... [T]his might help to explain... puzzles that... the constants have to be just such and such in order that life should exist...[etc.] I always have trouble with many of these arguments. It's not at all clear whether you need them or not. They might be true but we don't know. It may be that these numbers are fixed and they might change through each cycle...[etc.] but our current physics... doesn't allow this kind of thing. These are singular states according to classical theory. Maybe if we had quantum gravity... one could imagine such a scheme...
I'm not sure what Friedmann actually said, but he... produced a model in which the universe... started in a Big Bang... expanded to a maximum size... then would shrink down to a crunch, and then start all over again. ...There would be several Big Bangs and before each one, would be a collapsing phase of the universe...
In its simplest form, the 2nd law of thermodynamics... You imagine... a glass of wine sitting on a table... it falls off and wine splashes out onto the carpet...[etc.] If you just think of this as a Newtonian situation, as the system evolves the thing proceeds according to Newtonian laws, but Newtonian laws are reversible in time... What's not so agreeable [about the reverse] is that it violates the 2nd law...
There are two other words I do not understand — awareness and intelligence. Well, why am I talking about things when I do not know what they really mean? It is probably because I am a mathematician and mathematicians do not mind so much about that sort of thing. They do not need precise definitions of the things they are talking about, provided they can say something about the connections between them.
How is it that mathematical ideas can be communicated in this way? I imagine that whenever the mind perceives a mathematical idea, it makes contact with Plato's world of mathematical concepts. ... When one 'sees' a mathematical truth, one's consciousness breaks through into this world of ideas, and makes direct contact with it ('accessible via the intellect'). I have described this 'seeing' in relation to Gödel's theorem, but it is the essence of mathematical understanding. When mathematicians communicate, this is made possible by each one having a direct route to truth, the consciousness of each being in a position to perceive mathematical truths directly, through this process of 'seeing'. (Indeed, often this act of perception is accompanied by words like 'Oh, I see'!) Since each can make contact with Plato's world directly, they can more readily communicate with each other than one might have expected. The mental images that each one has, when making this Platonic contact, might be rather different in each case, but communication is possible because each is directly in contact with the same externally existing Platonic world!
[T]he randomness is measured... by... entropy, and it's telling us that this entropy is increasing with time. ...[I]t can be given a clearer definition ...the idea due to Boltzmann ...we imagine... a ... a space... of a very large number of dimensions, where each point in the space represents a state of the system at one moment. In fact it contains both the positions of all the particles and the momenta (or velocities) of all the particles. So if you know where the point is in this large dimensional space at any moment that describes a particular thing... then the dynamics will tell you where that point moves. So that there will be a unique path through that point, wiggling around somewhere through this phase space.
[S]ome of these regions may be... indistinguishable, for example the air in the room. We might have molecules in some other places. You might like to say we don't care where the individual molecules are. We just care about overall parameters, and so we lump together the systems which look very much the same. ...[L]et's say with regard to macroscopic parameters we lump them together, and so we have these things called course graining cells in the phase space... [Y]ou then say, well let's measure the volume of these regions... <math>V</math>... and the logarithm of that volume is the entropy. This is a marvelous formula due to Boltzmann. This [<math>k</math>] is Boltzmann's constant, the only thing in the formula that wasn't due to Boltzmann... This was named afterwards. I don't think he was particularly interested in constants...
What right do we have to claim, as some might, that human beings are the only inhabitants of our planet blessed with an actual ability to be "aware"? … The impression of a "conscious presence" is indeed very strong with me when I look at a dog or a cat or, especially, when an ape or monkey at the zoo looks at me. I do not ask that they are "self-aware" in any strong sense (though I would guess that an element of self-awareness can be present). All I ask is that they sometimes simply feel!