Of a woman are we conceived, Of a woman are we born, To a woman are we betrothed and married, It is a woman who keeps the race going, Another companion is sought when the life-partner dies, Through a woman are established social ties. Why should we consider woman cursed and condemned, When from woman are born leaders and rulers. From woman alone is born a woman, Without woman there can be no human birth. Without woman, O Nanak, only the True One exists. Be it man or be it woman, Only those who sing His glory Are blessed and radiant with His Beauty, In His Presence and with His grace They appear with a radiant face.

Praise Him whose limit cannot be found. They who practise truth and perform service shall obtain their reward.
He who knoweth divine knowledge is the learned pandit.
He who knoweth the one God in all creatures would never say 'I exist by myself '.
When the hair groweth white, it shineth without soap.
King Death's hunters follow him who is bound by the chain of mammon.
The Creator, Lord of the world, giveth sustenance to His slaves.
All the world is bound in His bonds; no other authority prevaileth.
He who hath renounced the singing of God's word, is arrogant in his language.
He who fashioned vessels made kilns in which He put them and burnt them.
The servant who performeth the Guru's work, who remaineth obedient to His commands,
Who deemeth bad and good as the same, shall in this way be absorbed in Him.
He who made the four Veds, the four mines, and the four ages Hath been in every age a Jogi, a worldly man, or a learned pandit.

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I have seen the light of Muhammad (with my mind's eye). I have seen the prophet and the messenger of God, in other words, I have understood his message or imbibed his spirit. After contemplating the glory of God, my ego was completely eliminated.

They who wore beautiful tresses and the partings of whose hair were dyed with vermillion Have their locks now shorn with scissors, And dust is now thrown upon their heads. ….Eating coconuts and dates they sported on their couches, But now chains are on their necks and broken are their String of pearls. The wealth and beauty which afforded them pleasure have now become their bane. The order was given to Soldiers to take and dishonour them.

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Nanak observed: “Justice hath taken wings and fled.” “This age is like a drawn sword, the Kings are butchers; goodness has taken wings and flown.’? “There is no one who receiveth or giveth not bribes; the King administers justice only when his palm has been greased (filled).’(306)

The impurity of the mind is greed, and the impurity of the tongue is falsehood. The impurity of the eyes is to gaze upon the beauty of another man's wife, and his wealth. The impurity of the ears is to listen to the slander of others. O Nanak, the mortal's soul goes, bound and gagged to the city of Death. All impurity comes from doubt and attachment to duality. Birth and death are subject to the Command of the Lord's Will; through His Will we come and go.

The sun and moon, O Lord, are Thy lamps; the firmament Thy salver; the orbs of the stars the pearls encased in it. The perfume of the sandal is Thine incense, the wind is Thy fan, all the forests are Thy flowers, O Lord of light. What worship is this, O Thou destroyer of birth ? Unbeaten strains of ecstasy are the trumpets of Thy worship. Thou has a thousand eyes and yet not one eye; Thou host a thousand forms and yet not one form; Thou hast a thousand stainless feet and yet not one foot; Thou hast a thousand organs of smell and yet not one organ. I am fascinated by this play of 'l hine. The light which is in everything is Chine, O Lord of light.
From its brilliancy everything is illuminated; By the Guru's teaching the light becometh manifest. What pleaseth Thee is the real worship. O God, my mind is fascinated with Thy lotus feet as the bumble-bee with the flower; night and day I thirst for them.
Give the water of Thy favour to the Sarang (bird) Nanak, so that he may dwell in Thy Name.

Guru Nanak was also an eye-witness to the treatment meted out te the people by Babur when he invaded India in 1521. Nanak was at Sayyidpur, now called Eminabad, 80 kilometres from Lahore, in the Gujranwala District Babur ordered a general massacre of the people and thousands of persons were taken prisoners. The barbarous treatment of prisoners, in the camp, particularly of women, broke the tender heart of Nanak In his agony he even took God to task. He said: “Thou, O Creator of all things, Takest to Thyself no blame; Thou hast sent Yama disguised as the great Moghal, Babar. Terrible was the slaughter, Loud were the cries of the lamenters. Did this not awaken pity in Thee, O Lord? Thou art part and parcel of all things equally, O Creator: Thou must feel for all men and all nations. If a strong man attacketh who is equally strong, Where is the grief in this, or whose is the grievance? But when a fierce tiger preys on the helpless cattle, The Herdsman must answer for it.” (306-7)